Black Grotesquerie

Adducing women of color feminism&#8217;s theories of the flesh and Mikhail Bakhtin’s conception of the grotesque, this talk advances a theory of Black Grotesquerie as an aesthetic mode in the project of textualizing African American life in the catastrophic present. Rather than merely signifying excess, dread, or decay, Black Grotesquerie delineates an expressive practice of contortion, substitution, inversion, corruption. Reading together works by visual artist Wangechi Mutu and author Marci Blackman, this talk illustrates the ways in which Black Grotesquerie reconfigures the terms of contemporary black struggle by rendering the boundary between (black) living and dying porous and negotiable. Black Grotesquerie thus enables African Diaspora cultural producers to imagine new sociopolitical and racial arrangements—even as it registers the impossibility of fully representing black experience, whether in historical time or post-racial futurity. Aliyyah I. Abdur-Rahman is Associate Professor of English, African and Afro-American Studies, and Women’s, Gender, and Sexuality Studies at Brandeis University. A two-time winner of the Darwin T. Turner Award for Best Essay of the Year in African American Review, she has been awarded fellowships from the Ford Foundation, the Woodrow Wilson Foundation, the American Association of University Women, the Mellon Foundation, the W.E.B Du Bois Institute at Harvard University, and the JFK Institute at the Freie Universität Berlin. She has published Against the Closet: Black Political Longing and the Erotics of Race (2012), is currently editing a volume on transatlantic African American literature and culture for the series African American Literature in Transition, 1750-2015, and her current project carries the provisional title Millennial Style: The Politics of Experiment in Contemporary African Diasporic Culture.Aliyyah I. Abdur-Rahman, Black Grotesquerie, lecture, ICI Berlin, 20 June 2016 <https://doi.org/10.25620/e160620

James Baldwin and the Question of Privacy: A Roundtable Conversation at the 2014 American Studies Convention

Six key Baldwin scholars converged at the 2014 American Studies Association to consider the question of privacy, informed by their own book-length projects in process. Key topics included Baldwin’s sexuality and the (open) secret, historical lack of access to privacy in African-American experience, obligations for public representation in African-American literary history, Baldwin’s attempts to construct home spaces, public access to Baldwin’s private documents, and ethical matters for scholars in creating and preserving Baldwin’s legacy, including his final home in St. Paul-de-Vence