Derecho de Sucesiones

La muerte de una persona es uno de los hechos jurídicos que mayor trascendencia acarre dentro del ordenamiento jurídico, no solo por implica el fin de la existencia de la persona, sino por todas aquellas consecuencia de índole patrimonial que ocasiona; por esta razón, su inclusión se convierte en un imperativo categórico para la buena formación del estudiantado. La prolongación de la personalidad jurídica del difunto en sus herederos es una de la ficciones legales de mayor importancia, de forma que constituye el mecanismo por medio del cual la ciencia jurídica ha configurado la transmisión de tanto de los derechos como de las obligaciones del de cuius, así se proporciona una efectiva seguridad jurídica concretada en el hecho de que, salvo en el caso de los derechos y obligaciones personalísimos, todas, las relaciones patrimoniales de la persona no extinguen por el hecho de su fallecimiento. Para comprender la trascendencia y significancia del Derecho sucesorio y de sus instituciones es insoslayable estudiar sus orígenes en Derecho romano, así como su evolución histórica; de esta manera, el estudiantado tendrá una visión integral de la materia objeto de nuestro estudio

Additional file 1: Table S1. of IgG Fc galactosylation predicts response to methotrexate in early rheumatoid arthritis

Demographic characteristics of the nationwide EIRA cohort. Table S2. Characterized complement pathway proteins and IgG-isotype proteins. Table S3. Individual IgG-Fc glycan distribution values in IgG1 and in IgG2 in control subjects, as well as in patients with RA prior to and following MTX treatment. Table S4. Significant differences for the 19 characterized glycan species when comparing healthy versus all, good, moderate, and nonresponding patients prior to and following MTX treatment. Table S5. IgG1 and IgG2 Fc glycan distributions grouped according to structural features, comparing healthy control subjects and patients with RA prior to and following MTX treatment. Table S6. Intra- and interindividual differences in the patients with RA, comparing individual glycan species prior to and following MTX treatment. Table S7. Complete list, ranking, and correlation (with response versus no response to MTX) of the features used in the OPLS-DA model shown in Fig. 3b. Figure S1. Extracted ion chromatograms of IgG1 and IgG2 Fc glycans quantified in a control subject and a patient with RA. Figure S2. Intraindividual changes in galactosylation status on IgG1 and on IgG2 for good and moderate responders and for nonresponders. Figure S3. Intraindividual correlation between the aGal/Gal status of glycans with different types of structural features and of IgG1 and IgG2 substituted glycans. Figure S4. Significant differences between control subjects and patients with early RA at baseline in the classical pathway initiating complements C1 and C9. Figure S5. Intraindividual correlation between the classical and lectin pathway inhibitor C4bBPα versus FA2/(FA2G1 + FA2G2). (DOCX 1180 kb

Young Muslims and Exclusion - experiences of 'othering'

Research we completed in 2016 with 19 Muslim university students in London and Birmingham suggests they often feel exclusion most strongly after such events. The exclusionary experiences our participants faced took place on public transport, in the streets, at work, and at school and university. They included a combination of both subtle and direct experiences of exclusion; for example, from a London participant noticing that no-one would sit next to her on the tube to a Birmingham participant having a woman refuse to move her bag so she could sit down on the bus and directly accusing her of causing terrorism – both following the 2015 Paris attacks. The significance of ‘dressing Muslim’, particularly through wearing the hijab, emerged in the narratives of the young women we spoke to, with them often reporting to be perceived in ways that other them such as ‘foreigner’, ‘problematic’ and even as ‘extremist’. Other scholars have suggested that Muslim young people and communities struggle with these ‘othering’ discourses which are communicated through media and policy as well as experienced in their everyday lives (see Ahmed, 2015; Jeldtoft, 2012; Khan, 2013). Khan (2013) refers to this process as ‘theyification’ which he argues is consolidated by policy, practice and even research. The examples from our research are explored in two articles we have submitted to other journals: ‘“I just love the Queen” Positioning in Young Muslim Discourse’ (Pihlaja and Thompson, forthcoming in Discourse, Context and Media) and ‘Temporary liberties and uncertain futures: perceptions of young Muslim women on life in Britain’ (Thompson and Pihlaja, under review). Here, we explore an example that has not been included in these other articles. In the extract explored in detail below, Habiba (a pseudonym), an African Muslim of Somali heritage, explains her shock at being labelled a racist by another Black woman, and her feelings at being ‘othered’ by her because of her clothing