Darkness’s Descent on the American Anthropological Association: A Cautionary Tale

In September 2000, the self-styled “anthropological journalist” Patrick Tierney began to make public his work claiming that the Yanomamö people of South America had been actively—indeed brutally—harmed by the sociobiological anthropologist Napoleon Chagnon and the geneticist-physician James Neel. Following a florid summary of Tierney’s claims by the anthropologists Terence Turner and Leslie Sponsel, the American Anthropological Association (AAA) saw fit to take Tierney’s claims seriously by conducting a major investigation into the matter. This paper focuses on the AAA’s problematic actions in this case but also provides previously unpublished information on Tierney’s falsehoods. The work presented is based on a year of research by a historian of medicine and science. The author intends the work to function as a cautionary tale to scholarly associations, which have the challenging duty of protecting scholarship and scholars from baseless and sensationalistic charges in the era of the Internet and twenty-four-hour news cycles

Control of style-of-faulting on spatial pattern of earthquake-triggered landslides

Predictive mapping of susceptibility to earthquake-triggered landslides (ETLs) commonly uses distance to fault as spatial predictor, regardless of style-of-faulting. Here, we examined the hypothesis that the spatial pattern of ETLs is influenced by style-of-faulting based on distance distribution analysis and Fry analysis. The Yingxiu–Beichuan fault (YBF) in China and a huge number of landslides that ruptured and occurred, respectively, during the 2008 Wenchuan earthquake permitted this study because the style-of-faulting along the YBF varied from its southern to northern parts (i.e. mainly thrust-slip in the southern part, oblique-slip in the central part and mainly strike-slip in the northern part). On the YBF hanging-wall, ETLs at 4.4–4.7 and 10.3–11.5 km from the YBF are likely associated with strike- and thrust-slips, respectively. On the southern and central parts of the hanging-wall, ETLs at 7.5–8 km from the YBF are likely associated with oblique-slips. These findings indicate that the spatial pattern of ETLs is influenced by style-of-faulting. Based on knowledge about the style-of-faulting and by using evidential belief functions to create a predictor map based on proximity to faults, we obtained higher landslide prediction accuracy than by using unclassified faults. When distance from unclassified parts of the YBF is used as predictor, the prediction accuracy is 80%; when distance from parts of the YBF, classified according to style-of-faulting, is used as predictor, the prediction accuracy is 93%. Therefore, mapping and classification of faults and proper spatial representation of fault control on occurrence of ETLs are important in predictive mapping of susceptibility to ETLs

Against Sex and Gender Dualism in Gender-Specific Medicine

In this paper, we aim to criticise the dualistic approach of gender-specific medicine with regard to sex and gender. Firstly, we analyse the definition of intersexuality and reject the idea that it is a disease unto itself. Medicine classifies cases of intersexuality as disorders of sex development, because they do not conform to the dualist scheme that defines an individual\u2019s sex as \u201ceither male or female\u201d. However, we argue that there is no compelling reason to label intersexuality as a disease unto itself. In order to support this claim, we then consider some relevant naturalistic conceptions of health and disease. Secondly, we show that gender-specific medicine, and medicine in general, could be improved by abandoning rigid dualism concerning sex and gender. Taking sex and gender pluralism seriously would potentiate us to recognise that intersexual, transsexual, and transgender people have their own specific physiology, pathophysiology, and health concerns, which up to now have been mostly overlooked and unaddressed by gender-specific medicine. It would also encourage us to consider intersexual, transsexual, and transgender people, and to include them in clinical trials, medical research, and treatment. All this would be an ethical, epistemological, and medical improvement