Experimental Study on the Effect of “CiJi regimen for curing cancers”on Gastrointestinal Function of Tumor Chemotherapy Model Mouse

目的：当前，肿瘤发病率有上升的趋势，严重威胁人们的身体健康。化疗是现代医学治疗肿瘤的主要手段之一。而化疗药物在许多患者身上出现了较明显的毒副反应，且其远期疗效不容乐观。患者复发率偏高、生存质量下降的问题较为突出。而且西医在化疗后的配套治疗上尚无令人满意的手段，大多在患者病情暂时缓解后采取“等待观察”的办法。由于化疗并不能完全消灭所有的肿瘤细胞，故而这一办法虽然使患者有一个“休养生息”的机会，同时也埋下了肿瘤“卷土重来”的隐患。因此，在化疗后的治疗环节上，选择合适的治疗方式和个性化的治疗方案是有意义的。在这一点上，中医药的介入具有一定优势和积极意义。我们认为“痰、虚、瘀”是肿瘤的基本病机，中医理...Research target：At present, the incidence of cancer tends to be on the increase. Cancers, as a type of disease hard to be cured, pose great threat to people’s health. Currently, the main treatment for cancer in modern medicine is chemotherapy. But such way of treatment has obviously brought many side effects as well as toxic reactions. Besides, the long-term curative effect is not satisfying. The...学位：医学硕士院系专业：医学院_中医内科学学号：2452012115323

東アジア思想交流史 : 中国・日本・台湾を中心として [全文の要約]

関西大

On Decontextualization and Recontextualization in East Asian Cultural Interactions: Some Methodological Reflections

In the history of cultural interaction in East Asia, decontextualization and recontextualization can readily be observed in the exchanges of texts, people, and ideas among the different regions. When a text, person, or idea is transmitted from its home country into another country, it is first decontextualized and then recontextualized into the new cultural environment. These processes of decontextualization and recontextualization I refer to as "a contextual turn." The present paper discusses methodological problems involved in the study of decontextualization and recontextualization. Section 1 introduces the paper. Section 2 then clarifies that "East Asia" is not an abstract term ranging over the countries of China, Japan, Korea, and Vietnam, but rather refers to the dynamic, real process of concrete cultural interactions among these living cultures. On the dramatic stage of these interactions, China plays the role of the significant other to the many other actors. China is certainly not the sole conductor of the symphony of East Asia. Section 3 shows that the methodology of the history of ideas can be used when studying the phenomena of decontextualization. But one can easily become ensnared in what I call "the blind spot of textualism." Section 4 provides an analytic discussion of an effective methodology for studying recontextualization that involves looking at the concrete exchange of texts, people, and ideas against a specific historical background, and then highlighting the subjective emotions of the intermediate agents in these cultural exchanges as the agents navigate the processes of decontextualization and recontextualization. This paper concludes by stressing that East Asian cultural interactions are dynamic processes and not static structures. Therefore, in our study of the history of cultural interactions in East Asia, we must seek a dynamic equilibrium between textualism and contextualism, as well as between fact and value or emotion

Food Ethics in Ancient China: A Confucian Perspective

Article

Some Observations on the Study of the History of Cultural Interactions in East Asia

This paper attempts to incorporate the history of East Asian cultural interactions into the field of regional history, and toward that end proposes that certain subjects to be explored. The paper consists of five sections. Section 1 draws attention to the newer fields of regional history and global history, as distinct from national history, which occupied great academic interest in the twentieth century. Section 2 suggests a new way to study regional history: shifting our focus from the results of cultural interactions to the process, thus bringing about a paradigm shift in the study of the history of East Asian cultural interactions. Section 3 raises two problematiques in the proposed field of regional history: the mutual influence between self and other, and that between culture and the power structure. Section 4 proposes three types of exchange for further research: (1) exchanges of persons (especially professional intermediate agents), (2) exchanges of goods (especially books), and (3) exchanges of thought. The last section concludes that, with the rising of East Asian countries on the world stage in the twenty-first century, the state-centered style of historical study will be redirected to a broader East Asian perspective. By redefining the history of East Asian cultural interactions as regional history, we will be able to undertake the important task of revisiting and reconsidering on our traditional cultures

東アジア思想交流史 －中国・日本・台湾を中心として [論文要旨及び審査の要旨]

関西大

Discourse on "Humanity" in East Asian Confucianisms: Zhu Xi\u27s "Treatise on Humanity" and its Reverberations in Tokugawa Japan

Translated and Abridged by Jan VRHOVSK