从《五经》到《四书》:儒学典据嬗变及其意义——兼论朱子对禅佛思想挑战的回应

典据是儒家思想发展过程中一个十分重要的问题 ,从儒学典据的变迁可以概见学术思想的更新与变异。在儒学独尊的思想背景下 ,由宗《五经》到宗《四书》的典据变迁 ,透露出中国封建社会前后期思想逐步精细化、深入化的个中消息。这个变化大体来说是由朱子完成的 ,而朱子所集成的这种转向与禅佛教的濡染又有着内在的关联。本文据此辩说这一转变及个中缘

陶奭龄著述考论

陶奭龄是明末佛学与儒学发展过程中的重要人物,具有重要的历史地位,然而,学界至今对其著述仍缺乏系统性的梳理,这与其在思想史上的地位极不相称。本文根据传统史料并结合新发现的《宗镜录具体》,全面爬梳、考论其著述的全貌,为拼接陶氏完整的思想文本谱系奠立学术基础,以廓清笼罩在这一被埋没的思想家身上的迷雾。国家社科基金项目“新发现《宗镜录具体》整理与研究”(项目编号:19BZJ013)阶段性成

《大乘起信论》:一心抑或二心

《大乘起信论》作为一部里程碑式的巨著,对中国佛教产生了深远的影响。但在对该书所据《楞伽经》译本是魏译还是宋译,思想主旨是属于真如缘起的一心说还是赖耶缘起的二心说,真如、生灭是不一还是不异等理论问题上,均存在不少的误解。通过研究《大乘起信论》及诸家注疏义理和借鉴前贤的阐释,可以知道,《大乘起信论》是统摄"真如门"与"生灭门"的一心而非二心,这种"一心二门"的理论构架是基于真如缘起说的一心辩证理论模型,与魏译《楞伽经》"如来藏识不在阿梨耶识中"的思想旨趣并不相符,基于赖耶缘起视角的理解必然导致对《大乘起信论》思想义理的误读

以武演禅:少林功夫的宗教文化内涵分析

作为一种武术文化,少林功夫是在中国佛教文化背景下中国武术与禅宗心地法门经过长期和合而成的、以"紧那罗王"信仰为核心、以以武演禅为表现形式,历史悠久的佛教文化体系。同时,少林功夫也体现了鲜明的禅道特色,是中国传统文化现代转化过程中最为耀眼的"软实力"之一。教育部新世纪优秀人才支持计划资助成果(NECT)

AMP依赖的蛋白激酶及PI3K/Akt信号途径在颈动脉狭窄形成过程中的变化

目的 观察AMP依赖的蛋白激酶（AMPK）及PI3K/Akt信号途径在颈动脉狭窄形成过程中的变化。方法 取SD大鼠经高脂喂养1个月后行颈总动脉球囊损伤术作为模型组（n=24）,继续喂养14 d后取损伤侧颈总动脉,行HE染色观测血管内皮损伤及内膜增生情况,应用荧光定量PCR法检测AMPK及PI3K/Akt mRNA水平,用Western印迹检测p-AMPK、PI3K、p-Akt蛋白水平,另取8只正常SD大鼠作为假手术组。结果 模型组大鼠血管内膜增生明显、管壁变厚;AMPK/PI3K/Akt mRNA及蛋白水平较假手术组显著下降（P〈0.01）。结论 AMPK/PI3K/Akt在颈动脉狭窄的病理生理进程中起到一定的作用。福州市科技计划项目（No.2012-S-155-1

Effect of Lunei Xiaoyu Decoction on Vascular Endothelial AMPK/eNOS Signal in Balloon Injury Model of Common Carotid Artery in Rats

目的观察颅内消瘀汤对大鼠颈动脉球囊损伤后血管内皮及AMPK、eNOS表达的影响,探讨其可能的作用机制。方法 32只SD大鼠随机分为假手术组、模型组、颅内消瘀汤低剂量(临床等效量)组和颅内消瘀汤高剂量(临床2倍量)组,除假手术组大鼠仅切开皮肤,其余大鼠均行颈总动脉球囊损伤术以成模。成模第4天灌胃给药,模型组及假手术组给予等体积生理盐水,连续给药14 d后取损伤侧颈总动脉,行HE染色观测血管内皮损伤及内膜增生情况,用免疫组化染色检测eNOS表达水平,并用Western blot检测总AMPK、eNOS蛋白水平。结果颈总动脉球囊损伤模型组大鼠血管内膜增生明显、管壁变厚,颅内消瘀汤低、高剂量组大鼠经治疗后损伤血管增生较模型组轻、管壁较薄;e NOS免疫组化染色:模型组阳性细胞较少,经颅内消瘀汤干预后,低、高剂量2组均有不同程度的表达,与模型组比较差异有统计学意义(P<0.01);Western blot检测结果显示模型组总AMPK、eNOS蛋白表达下降,经颅内消瘀汤干预后,均有不同程度增加,与模型组比较差异有统计学意义(P<0.05或P<0.01)。结论颅内消瘀汤可通过上调AMPK/eNOS信号表达,保护大鼠颈动脉球囊损伤血管内皮的作用。OBJECTIVE To observe the effect of Lunei Xiaoyu Decoction on vascular endothelial AMPK, eNOS expression in ballon injury model of common carotid artery in rats, and to explore its possible mechanism. METHODS Thirty two SD rats were randomly divided into sham operation group, model group, low dose of Lunei Xiaoyu Decoction(dose in clinical equivalent) group and high dose of Lunei Xiaoyu Decoction(2 times the amount of clinical) group, except the sham operation group rats only skin incision, the other rats underwent carotid artery balloon injury surgery. On the 4th day after modeling, the rats were administrated orally for 14 d, model group and sham operation group were given equal volume of physiological saline. Then all the rats were killed, HE staining observation of vascular endothelial injury and intimal hyperplasia, immunohistochemistry staining was used to detect the expression level of e NOS, and Western-blot was used to detect the expression level of AMPK and eNOS. RESULTS The endometrial hyperplasia and thickness were obvious after carotid artery balloon injury in rats; and after Lunei Xiaoyu Decoction treatment, the rats' endometrial hyperplasia and thickness were improved. The expression of AMPKand e NOS was significantly higher in Lunei Xiaoyu Decoction groups compared with the model group(P<0.05 or P<0.01). CONCLUSION Lunei Xiaoyu Decoction can upregulate the expression of AMPK/e NOS signal, in order to protecting vascular endothelial after balloon injured carotid artery in rats.福州市科技计划项目(2012-S-155-1

Quotations from Linji and the Tenets of Huangbo

《传心法要》在诠证心体上独步古今,《临济录》在呈示机用上堪为典范。黄檗希运和临济义玄是临济宗的共同创立者,《临济录》的基本精神是黄檗宗旨。临济施设与黄檗宗旨是用与体的血肉关系。执皮肉而失其骨髓,死在临济句下,临济宗徒剩躯壳,是杀临济而非活临济;由皮肉而达神髓,由骨髓而有皮肉之用,不拘滞泥执于成句,才是活临济,才是临济思想影响不断拓展的奥秘所在。临济对黄檗希运禅法及后世对临济禅的创造性诠释,蕴含着丰富的方法论启示。Main Teachings of Mind Transmission is a masterpiece of explanation and verification of mind and body whereas Quotations from Linji is a masterpiece of demonstrations.Huangbo Xiyun and Linji Yixuan are co-founders of the Linji school.The basic spirit of Quotations from Linji reflects the tenets of Huangbo.The relation between the essence of Linji and the tenets of Huangbo is that of blood and flesh.Holding its flesh but losing its marrow results in death under the words of Linji whereas keeping the body is equal to killing Linji rather than sustaining him.Cognition from flesh to marrow,exposing the function of flesh from marrow rather than rigid adherence to his words,is the right way to sustain Linji's spirit and the secret of constant expansion of the influence of his theory.The creative explanations and interpretations by Linji for Huangbo's Zen theory and those by later generations for Linji's Zen theory have rich methodological implications

《楞伽经》人间佛教义趣论要

《楞伽经》般若、唯识、真常三系统摄,实为一部小型的“佛教百科全书”。探讨《楞伽经》的人间佛教义趣,事实上是分析整个大乘佛教人间佛教思想的一个绝好的范本。本文从佛凡不二的心体论、转识成智的禅悟论、宗说俱通的传释论、不舍众生的解脱论四个层面窥视《楞伽经》人间佛教的义趣

Acquiring Dao from Ancient Trails,Use Zen to Validate Confucianism:Reviewing the Status of You Zuo Thinking

游酢作为当时与杨时齐名的理学家,由于遗书不传、传承乏力以及所谓“后更学禅”等诸多原因,被裹上了厚重的墨尘。长期以来在理论上被视为无所见树、在学派上被视为程门罪人,从而形成了杨盛游弱的定论,游酢思想的研究也几乎不受学界所重。本文将其放置在当时哲学转型的历史背景下重新透视,发现他所开掘的入禅求道、以禅证儒思维路向,其理论创造足以使其鼎足谢杨而成为程朱之间哲学过渡的逻辑中介。Although You Zuo is said to have the same status as Yang Shi as a"Li "study scholars,but due to the reasons of his manuscripts not being handed down,the lack of succession and the supposed"Hou Geng Xue Zen"and other reasons,his philosophy was largely ignored.For a long time,it was viewed as his philosophies lacked insight and was considered a sinner to the Cheng Study heritage.And because of this,You Zou's philosophy was therefore judged poorly and research on his philosophy was discounted by the scholars.In actuality,without the confinements of different teachings,and considering the historical background of the changes in the nature of philosophical thinking at that time to understand You Zuo's thinking,it can be clearly seen that:He developed"Use Zen to Achieve Dao","″Use Zen to Validate Confucianism"type thinking,and by using this logic,one can argue that his philosophy is up near the level of Chen and Zhu

Yi Theory and Zen Studies

禅宗是最具中国特色的佛教宗派。禅道无所不在,而易道无所不包。禅易的特质逻辑地决定了其融合的历史必然性。禅本不立文字、不可说,然又不能脱却文字、不得不说。禅家借易说禅,以易的阴阳变化与图象思维巧妙地创造了禅宗新的言说方式,是禅易会通的杰作;同时,所构建的禅宗易学,也是对易学宝库的丰富,值得在易学史上大书一笔。Zen is a Buddhist sect with Chinese characteristics. The way of Zen exists everywhere, and the way of Yi includes everything. Their peculiar logic determines the historic inevitability of their fusion. Zen cannot be stated with words, but it has to be expressed with words. Buddhists subtly create a new way of expression by introducing Yi into Zen Buddhism and using Yi's changes and imagery thinking, thus becoming a masterpiece of Zen and Yi's fusion. At the same time, this new way enriches the treasure of Yi theory, and boasts great significance in the history of Yi theory