From Social Servitude to Self Certitude: The Social Organization of Resistance of Racialized Diasporic Women

The relationship between migration incorporation and resistance is a quintessential problematic replete with controversy. As Arabs and Iranians migrate to a Western society, they are confronted by a whole new set of choices and experiences making the adaptation process intricate and challenging (Pedraza, 2000). Notwithstanding the voluminous literature on collective or community mobilization, relatively little scholarship, conceptually and substantively, exists that analyzes the individual self-empowerment of racialized diasporic women. This research seeks to bridge this gap by addressing the efficacy of the exigent need for critical analysis of the stages and processes of individual resistance. My study analyzes the different levels of accommodation / resistance racialized diasporic women especially from Iran use to negotiate various institutions of socializing control. Distance and engagement in terms of deference and defiance are constructed relationally to form the basis or precondition of a politically engaged critique (Bannerji, 1991). Informed by the confluence of anti-racist feminist, post- colonial, critical race theories and interpretive sociology, this dissertation argues that any analysis of the relationship of identity (consciousness) and culture (ideology) warrants a far more comprehensive inquiry into the mediating role of institutions of law, work, family, education and religion especially in reference to racialized diasporic women. This study of self-empowerment is theoretically informed by Fanons (2008:14) mimicry (Hawley, 2001), Bhabhas (1994) hybridity, Foucaults (1990) docile bodies, Gramscis (1971) naturalized common sense, Hill Collinss (1990) matrices of domination, Bannerjis (1995) relational/reflexive method and Hookss (1992) forms of representation. From a Weberian social action perspective (Gerth & Mills, 1946), the concept of movement provides a meaningfully compelling typology. Resistance, as a movement of the self, is socially organized according to clearly discrete stages and identifiable contingencies. Identity, institutions and ideologies impact on this movement, a movement from an imposed and internalized marginality towards a more empowered self- consciousness. Resistance, as disconnecting from oppressive life chances to reconnecting to more authentic self-awareness, is further contextualized in terms of responses to pernicious accommodations to conformity (getting and staying connected to the dominant Western culture). Methodologically, this study employs content analyses, a deep reading of post-colonial, anti- racist feminist and critical interpretive thought and a critical auto-ethnography

The development of a theory of life-environment disruption to account for the phenomenon of premature morbidities and mortalities associated with a radical change in a person’s living environment

The thesis originates in an unresolved phenomenon associated with moving into a nursing home and concerns the reports of emotional distress, depression and increased risk of morbidity and mortality associated with the move; shedding-life is used to capture the broad character of this phenomenon. Shedding-life has been the subject of scientific inquiry for seventy years and yet the phenomenon is still not understood and, possibly because of this, there appears to be no generally accepted approaches to ameliorate this harm. This thesis inquiries into the genesis of shedding life and presents a theory to account for it. The failure of existing research to account for shedding-life indicated an alternative approach was required. As shedding-life arises in the context of a significant change in a person’s living-environment it was surmised that the phenomenon involves the relationship between the person and the changing environment in which they live. Based on this, the approach taken was to use the philosophical research of Martin Heidegger concerning the structural relationship between the person and their living environment, an approach not previously explored. Heidegger’s research, undertaken within the empiricist tradition, identifies and describes the structural processes by which the person is both constituted by its formative socio-cultural environment and bound to it as the locus and source of its ongoing existence. This means that who the individual human person becomes is both contingent and dependent upon the living environment into which it is born and raised, where the concept of living environment is understood in terms of possibilities for a meaningful life. On this account if a person’s access to their living environment is materially disrupted they are at risk of experiencing a decline in the meaningfulness of their existence. As this is a naturalistic account, founded on the biological processes of the body, the loss of an appropriate living environment is reflected in psychological distress which in turn is frequently manifested in bodily morbidities; this is the basis of shedding life, a structural rather than a psychological phenomenon. This contingent account of the person is in stark contrast to the materialist approach that posits the person as essentially the biological body, independent of its environment. The materialist view informs the design and running of nursing homes resulting in a significant disruption to a person’s life-environment contributing to rather than ameliorating shedding-life, as such nursing homes are iatrogenic, i.e. cause harm. Left unaddressed nursing home environments will continue to cause harm and fail to assist older people live a meaningful life in their remaining years. While the thesis commenced from a concern about nursing homes, the phenomenon of shedding-life is a much broader phenomenon. The Theory of Life- Environment Disruption, derived from the structure of being a person, provides an account of shedding-life by identifying the essential relationship between the person and their life-environment. The theory predicts that whenever there is a material disruption to a person’s life-environment they are at risk of shedding life and as such the theory has broad applicability for human affairs more generallyThesis (Ph.D.) -- University of Adelaide, The Joanna Briggs Institute, 201