2 research outputs found

    Preachers, Sermons, and State Authorities in late Baroque Dubrovnik

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    In order to keep its traditional neutrality in foreign policy and to preserve inner stability after the disastrous earthquake of 1667, the state authorities of the Republic of Dubrovnik controlled the entire public life in this city-state, which was clamped between Ottoman and Venetian possessions on the coast of the south Adriatic. They managed to impose their will on archbishops of the local Church in various aspects of religious life, including the election of public preachers in the city cathedral. Treated as simple officials in service of the government, these clerics (mostly members of various religious orders who came from Italy) played their role according to their employers’ desires, with only formal concern for their flock. However, sermons by their local counterparts, who preached mostly in smaller city churches, left a deeper mark in this highly conservative Catholic milieu. An analysis of their experiences and preserved texts of their sermons offers a new perception of the political, social, linguistic, and even theological culture of late Baroque Dubrovnik, a city whose importance remained incomparable within the Slavonic world in the Mediterranean

    ΠŸΡ€ΠΎΠΏΠΎΠ²Π΅Π΄Π½ΠΈΠΊΠΈ, ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄ΠΈ ΠΈ государствСнная Π²Π»Π°ΡΡ‚ΡŒ Π² Π”ΡƒΠ±Ρ€ΠΎΠ²Π½ΠΈΠΊΠ΅ эпохи Π‘Π°Ρ€ΠΎΠΊΠΊΠΎ

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    In order to keep its traditional neutrality in foreign policy and to preserve inner stability after the disastrous earthquake of 1667, the state authorities of the Republic of Dubrovnik controlled the entire public life in this city-state, which was clamped between Ottoman and Venetian possessions on the coast of the south Adriatic. They managed to impose their will on archbishops of the local Church in various aspects of religious life, including the election of public preachers in the city cathedral. Treated as simple officials in service of the government, these clerics (mostly members of various religious orders who came from Italy) played their role according to their employers’ desires, with only formal concern for their flock. However, sermons by their local counterparts, who preached mostly in smaller city churches, left a deeper mark in this highly conservative Catholic milieu. An analysis of their experiences and preserved texts of their sermons offers a new perception of the political, social, linguistic, and even theological culture of late Baroque Dubrovnik, a city whose importance remained incomparable within the Slavonic world in the Mediterranean.ПослС Ρ€Π°Π·Ρ€ΡƒΡˆΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎΠ³ΠΎ зСмлСтрясСния 1667Β Π³. для сохранСния Π²Π½ΡƒΡ‚Ρ€Π΅Π½Π½Π΅ΠΉ ΡΡ‚Π°Π±ΠΈΠ»ΡŒΠ½ΠΎΡΡ‚ΠΈ ΠΈ Ρ‚Ρ€Π°Π΄ΠΈΡ†ΠΈΠΎΠ½Π½ΠΎΠ³ΠΎ Π½Π΅ΠΉΡ‚Ρ€Π°Π»ΠΈΡ‚Π΅Ρ‚Π° Π² ΠΌΠ΅ΠΆΠ΄ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠ΅ ΠΎΡ€Π³Π°Π½Ρ‹ государствСнной власти Π² РСспубликС Π”ΡƒΠ±Ρ€ΠΎΠ²Π½ΠΈΠΊ ΠΊΠΎΠ½Ρ‚Ρ€ΠΎΠ»ΠΈΡ€ΠΎΠ²Π°Π»ΠΈ всю ΠΎΠ±Ρ‰Π΅ΡΡ‚Π²Π΅Π½Π½ΡƒΡŽ Тизнь этого Π³ΠΎΡ€ΠΎΠ΄Π°-государства, Π·Π°ΠΆΠ°Ρ‚ΠΎΠ³ΠΎ ΠΌΠ΅ΠΆΠ΄Ρƒ ΠžΡ‚Ρ‚ΠΎΠΌΠ°Π½ΡΠΊΠΎΠΉ ΠΈΠΌΠΏΠ΅Ρ€ΠΈΠ΅ΠΉ ΠΈ вСнСцианскими владСниями Π½Π° ΠΏΠΎΠ±Π΅Ρ€Π΅ΠΆΡŒΠ΅ юТной Адриатики. Они смогли Π½Π°Π²ΡΠ·Π°Ρ‚ΡŒ свою волю архиСпископам мСстной Ρ†Π΅Ρ€ΠΊΠ²ΠΈ Π² Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹Ρ… аспСктах Ρ€Π΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠΉ ΠΆΠΈΠ·Π½ΠΈ, Π² Ρ‚ΠΎΠΌ числС Π² Π²Ρ‹Π±ΠΎΡ€Π΅ ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄Π½ΠΈΠΊΠΎΠ² городского собора. РассматриваСмыС просто ΠΊΠ°ΠΊ долТностныС Π»ΠΈΡ†Π° Π½Π° слуТбС ΠΏΡ€Π°Π²ΠΈΡ‚Π΅Π»ΡŒΡΡ‚Π²Π°, эти свящСнники (Π² основном Ρ‡Π»Π΅Π½Ρ‹ Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹Ρ… Ρ€Π΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½Ρ‹Ρ… ΠΎΡ€Π΄Π΅Π½ΠΎΠ² Ρ€ΠΎΠ΄ΠΎΠΌ ΠΈΠ· Π˜Ρ‚Π°Π»ΠΈΠΈ) ΠΈΠ³Ρ€Π°Π»ΠΈ свою Ρ€ΠΎΠ»ΡŒ Π² соотвСтствии с поТСланиями свСтских Ρ€Π°Π±ΠΎΡ‚ΠΎΠ΄Π°Ρ‚Π΅Π»Π΅ΠΉ ΠΈ Ρ‚ΠΎΠ»ΡŒΠΊΠΎ Ρ„ΠΎΡ€ΠΌΠ°Π»ΡŒΠ½ΠΎ Π·Π°Π±ΠΎΡ‚ΠΈΠ»ΠΈΡΡŒ ΠΎ своСй паствС. Напротив, ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄ΠΈ ΠΈΡ… ΠΊΠΎΠ»Π»Π΅Π³, ΡΠ»ΡƒΠΆΠΈΠ²ΡˆΠΈΡ… прСимущСствСнно Π² Π½Π΅Π±ΠΎΠ»ΡŒΡˆΠΈΡ… городских цСрквях, оставили ΠΊΡƒΠ΄Π° больший слСд Π² своСм Π³Π»ΡƒΠ±ΠΎΠΊΠΎ консСрвативном католичСском ΠΎΠΊΡ€ΡƒΠΆΠ΅Π½ΠΈΠΈ. Анализ этих ΠΎΠΏΡ‹Ρ‚ΠΎΠ² ΠΈ ΡΠΎΡ…Ρ€Π°Π½ΠΈΠ²ΡˆΠΈΡ…ΡΡ тСкстов ΠΏΡ€ΠΎΠΏΠΎΠ²Π΅Π΄Π΅ΠΉ Π΄Π΅ΠΌΠΎΠ½ΡΡ‚Ρ€ΠΈΡ€ΡƒΡŽΡ‚ Π½Π°ΠΌ Π½ΠΎΠ²Ρ‹Π΅ способы понимания политичСской, ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎΠΉ, языковой ΠΈ Π΄Π°ΠΆΠ΅ богословской ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Ρ‹ ΠΏΠΎΠ·Π΄Π½Π΅Π±Π°Ρ€ΠΎΡ‡Π½ΠΎΠ³ΠΎ Π”ΡƒΠ±Ρ€ΠΎΠ²Π½ΠΈΠΊΠ° β€” Π³ΠΎΡ€ΠΎΠ΄Π°, Ρ‡Ρ€Π΅Π·Π²Ρ‹Ρ‡Π°ΠΉΠ½ΠΎ Π²Π°ΠΆΠ½ΠΎΠ³ΠΎ для всСго славянского ΠΌΠΈΡ€Π° Π‘Ρ€Π΅Π΄ΠΈΠ·Π΅ΠΌΠ½ΠΎΠΌΠΎΡ€ΡŒΡ
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