40 research outputs found

    Efficiency Criteria and the Sen-type Social Welfare Function

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    Most of the Social Welfare Functions available in the literature are Paretian, that is increase in anybody's income in the society is welfare augmenting. The Sen type social welfare function possesses this property as well. However, Paretianity is normative criteria and might not be accepted by everybody. This paper has demonstrated this problem of Paretianity and proposes an alternative Social Welfare Function.Social Welfare Function, Gini Coefficient, Paretianity

    Nonideal Justice as Nonideal Fairness

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    This article argues that diverse theorists have reasons to theorize about fairness in nonideal conditions, including theorists who reject fairness in ideal theory. It then develops a new all-purpose model of ‘nonideal fairness.’ §1 argues that fairness is central to nonideal theory across diverse ideological and methodological frameworks. §2 then argues that ‘nonideal fairness’ is best modeled by a nonideal original position adaptable to different nonideal conditions and background normative frameworks (including anti-Rawlsian ones). §3 then argues that the parties to the model have grounds to seek a variety of remedial social, legal, cultural, and economic ‘nonideal primary goods’ for combating injustice, as well as grounds to distribute these goods in an equitable and inclusive manner. Finally, I illustrate how the model indexes the nonideal primary goods it justifies to different nonideal contexts and background normative frameworks, illustrating why diverse theorists should find the model and its output principles attractive

    Exploring moral algorithm preferences in autonomous vehicle dilemmas: an empirical study

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    Introduction: This study delves into the ethical dimensions surrounding autonomous vehicles (AVs), with a specific focus on decision-making algorithms. Termed the “Trolley problem,” an ethical quandary arises, necessitating the formulation of moral algorithms grounded in ethical principles. To address this issue, an online survey was conducted with 460 participants in China, comprising 237 females and 223 males, spanning ages 18 to 70. Methods: Adapted from Joshua Greene’s trolley dilemma survey, our study employed Yes/No options to probe participants’ choices and Likert scales to gauge moral acceptance. The primary objective was to assess participants’ inclinations toward four distinct algorithmic strategies—Utilitarianism, Rawlsianism, Egoism, and a Hybrid approach—in scenarios involving AVs Results: Our findings revealed a significant disparity between participants’ preferences in scenarios related to AV design and those focused on purchase decisions. Notably, over half of the respondents expressed reluctance to purchase AVs equipped with an “egoism” algorithm, which prioritizes the car owner’s safety. Intriguingly, the rejection rate for “egoism” was similar to that of “utilitarianism,” which may necessitate self-sacrifice. Discussion: The hybrid approach, integrating “Utilitarianism” and “Egoism,” garnered the highest endorsement. This highlights the importance of balancing self-sacrifice and harm minimization in AV moral algorithms. The study’s insights are crucial for ethically and practically advancing AV technology in the continually evolving realm of autonomous vehicles

    Exploring moral algorithm preferences in autonomous vehicle dilemmas: an empirical study

    Get PDF
    IntroductionThis study delves into the ethical dimensions surrounding autonomous vehicles (AVs), with a specific focus on decision-making algorithms. Termed the “Trolley problem,” an ethical quandary arises, necessitating the formulation of moral algorithms grounded in ethical principles. To address this issue, an online survey was conducted with 460 participants in China, comprising 237 females and 223 males, spanning ages 18 to 70.MethodsAdapted from Joshua Greene’s trolley dilemma survey, our study employed Yes/No options to probe participants’ choices and Likert scales to gauge moral acceptance. The primary objective was to assess participants’ inclinations toward four distinct algorithmic strategies—Utilitarianism, Rawlsianism, Egoism, and a Hybrid approach—in scenarios involving AVsResultsOur findings revealed a significant disparity between participants’ preferences in scenarios related to AV design and those focused on purchase decisions. Notably, over half of the respondents expressed reluctance to purchase AVs equipped with an “egoism” algorithm, which prioritizes the car owner’s safety. Intriguingly, the rejection rate for “egoism” was similar to that of “utilitarianism,” which may necessitate self-sacrifice.DiscussionThe hybrid approach, integrating “Utilitarianism” and “Egoism,” garnered the highest endorsement. This highlights the importance of balancing self-sacrifice and harm minimization in AV moral algorithms. The study’s insights are crucial for ethically and practically advancing AV technology in the continually evolving realm of autonomous vehicles

    A Story of Consistency: Bridging the Gap between Bentham and Rawls Foundations

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    The axiomatic foundations of Bentham and Rawls solutions are discussed within the broader domain of cardinal preferences. It is unveiled that both solution concepts share all four of the following axioms: Nonemptiness, Anonymity, Unanimity, and Continuity. In order to fully characterize the Bentham and Rawls solutions, three variations of a consistency criterion are introduced and their compatibility with the other axioms is assessed. Each expression of consistency can be interpreted as a property of decision-making in uncertain environments

    The Ethics of Economic Development and Human Displacement.

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    Development projects have frequently brought clashes between claims for improvement for powerful groups nationwide and worldwide and the rights of marginal groups in project-affected areas, leading to ruinous forced resettlement of the latter. Economic cost-benefit analysis based on the potential compensation principle endorses sacrifice of weaker groups’ livelihoods and rights for the sake of benefits for groups in which many members are already (much) better off. The chapter examines and links two lines of response: the ethic of responsibilities from Penz, Drydyk and Bose, based on studying dam projects and the ‘human development ethic’ embedded in existing international agreements; and human rights-based approaches elaborated for mining projects. A global language of human rights, including principles of recognition, accountability and participation, proves a vital medium for mobilising and linking local and international civil society groups and getting seats for weaker local groups at project negotiating tables, which can then allow processes of mutual learning and accommodation. Serious attention to these principles and standards, together with other elements of a human development ethic and responsible development, should become routine in economists’ training and practice

    Social Welfare: Bulgaria (2007 - 2021)

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    Economic welfare has been one of the greatest challenges facing humanity since the expulsion of Adam and Eve from Paradise. Resources are limited, but people's desires for consumption are not. Since 01.01.2007, Bulgaria has been a member of the European Union (EU) – a political and economic union of 27 countries with an area of ​​4 233 255 sq. km., a population of about 450 million people and over 15% of the world's gross domestic product. This article is devoted to economic growth, inequality in the distribution of income and the welfare of our society for the period 2007 – 2021. In the research process, we work with three main indicators – real gross domestic product per capita, Gini coefficient and social welfare function of Sen. For the purposes of the comparative analysis, we use four benchmarks – the EU 27, the neighboring countries, the countries of the Visegrad Group and the three largest economies in the EU. The study shows unsatisfactory rates of catch up economic development, a high degree of inequality in the distribution of income and the lowest level of social welfare within the EU for the entire period
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