Pride, Not Prejudice

As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history. Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries

Pride, Not Prejudice

As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history. Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries

Pride, Not Prejudice

As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history. Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries

Collective Memory Search

Collective action has been examined to expedite search in optimization problems [ Dorigo et al., 1996 ] . Collective memory has been applied to learning in multiagent systems [ Garland and Alterman, 1996 ] . We integrate the simplicity of collective action with the pattern detection of collective memory to significantly improve both the gathering and processing of knowledge. We investigate the augmentation of distributed search in genetic programming based systems with collective memory. Four models of collective memory search are defined based on the interaction of the search agents and the process agents which manipulate the collective memory. We present implementations of two of the collective memory search models and further show how collective memory search facilitates "scaling up" a problem domain. An Active-Passive model, which gathers results from the independent searchers, is examined and found to provide a springboard from which search agents can extend their exploration. A P..

Collective Memory Search: Exploiting an Information Center for Exploration

Complex group behavior arises in social insects colonies as the integration of the actions of simple and redundant individual insects [ Adler and Gordon, 1992, Oster and Wilson, 1978 ] . Furthermore, the colony can act as an information center to expedite foraging [ Brown, 1989 ] . We apply these lessons from natural systems to model collective action and memory in a computational agent society. Collective action can expedite search in combinatorial optimization problems [ Dorigo et al., 1996 ] . Collective memory can improve learning in multiagent systems [ Garland and Alterman, 1996 ] . We integrate the simplicity of collective action with the pattern detection of collective memory to significantly improve both the gathering and processing of knowledge. We investigate the augmentation of distributed search in genetic programming based systems with collective memory. Four models of collective memory search are defined based on the interaction of the search agents and the process agen..

A Comparison of Random Search versus Genetic Programming as Engines for Collective Adaptation

We have integrated the distributed search of genetic programming (GP) based systems with collective memory to form a collective adaptation search method. Such a system significantly improves search as problem complexity is increased. Since the pure GP approach does not scale well with problem complexity, a natural question is which of the two components is actually contributing to the search process. We investigate a collective memory search which utilizes a random search engine and find that it significantly outperforms the GP based search engine. We examine the solution space and show that as problem complexity and search space grow, a collective adaptive system will perform better than a collective memory search employing random search as an engine. 1 Introduction Genetic algorithms (GA) [ Holland, 1975 ] are a class of parallel search algorithms inspired by biological evolutionary adaptation. Genetic programming (GP) [ Koza, 1992 ] is an off-- shoot of the GA and is used in the au..