Justifying Inference to the Best Explanation as a Practical Meta-Syllogism on Dialectical Structures

This article discusses how inference to the best explanation (IBE) can be justified as a practical meta-argument. It is, firstly, justified as a *practical* argument insofar as accepting the best explanation as true can be shown to further a specific aim. And because this aim is a discursive one which proponents can rationally pursue in--and relative to--a complex controversy, namely maximising the robustness of one's position, IBE can be conceived, secondly, as a *meta*-argument. My analysis thus bears a certain analogy to Sellars' well-known justification of inductive reasoning (Sellars 1969); it is based on recently developed theories of complex argumentation (Betz 2010, 2011)

The Kuhnian mode of HPS

In this article I argue that a methodological challenge to an integrated history and philosophy of science approach put forth by Ron Giere almost forty years ago can be met by what I call the Kuhnian mode of History and Philosophy of Science (HPS). Although in the Kuhnian mode of HPS norms about science are motivated by historical facts about scientific practice, the justifiers of the constructed norms are not historical facts. The Kuhnian mode of HPS therefore evades the naturalistic fallacy which Giere’s challenge is a version of. Against the backdrop of a discussion of Laudan’s normative naturalism I argue that the Kuhnian mode of HPS is a superior form of naturalism which establishes contact to the practice of science without making itself dependent on its contingencies

Thought experiments in current metaphilosophical debates

Although thought experiments were first discovered as a sui generis methodological tool by philosophers of science (most prominently by Ernst Mach), the tool can also be found – even more frequently – in contemporary philosophy. Thought experiments in philosophy and science have a lot in common. However, in this chapter we will concentrate on thought experiments in philosophy only. Their use has been the centre of attention of metaphilosophical discussion in the past decade, and this chapter will provide an overview of the results this discussion has achieved and point out which issues are still open

Research Anticipation: the Methodological Choice

The establishment of a research strategy doesn’t necessarily suppose a specific standardization. Nothing seems to impose to the researcher a projected structure as a basis for his future approach. Our article attempts to identify a few methodological landmarks for a research strategy so that the researcher’s approach would have bigger chances to be a coherent one and thus bring results in a shorter period of time and with fewer resources. Furthermore, a research that brings certain results will have bigger chances to be recognized and validated if specialists can also find the necessary arguments for a correct methodological approach. The suggested methodological issues of a research strategy follow a logical succession, developed from the identification of the research problem (ontological option) to the validation of the research results. The choice and the construction of the actual strategy remain an object of the correct positioning of the researcher as far as the accomplishment of his approach is concerned. Our material is just a general schema of the research strategy, not a detailed presentation of every research phase – these details will be part of several other articles.researcher; research strategy; methodological landmarks; research methodology.

Effects and Propositions

The quantum logical and quantum information-theoretic traditions have exerted an especially powerful influence on Bub's thinking about the conceptual foundations of quantum mechanics. This paper discusses both the quantum logical and information-theoretic traditions from the point of view of their representational frameworks. I argue that it is at this level, at the level of its framework, that the quantum logical tradition has retained its centrality to Bub's thought. It is further argued that there is implicit in the quantum information-theoretic tradition a set of ideas that mark a genuinely new alternative to the framework of quantum logic. These ideas are of considerable interest for the philosophy of quantum mechanics, a claim which I defend with an extended discussion of their application to our understanding of the philosophical significance of the no hidden variable theorem of Kochen and Specker.Comment: Presented to the 2007 conference, New Directions in the Foundations of Physic

Valuing Historic Places: Traditional and Contemporary Approaches

Decisions about which older buildings, structures, and places should be conserved are fundamental to the practice of architectural conservation. Conservation professionals use the interrelated concepts of integrity, authenticity, and historical value to determine which historic places are worthy of importance. Traditionally, these concepts are predicated on preserving the object rather than conserving the meaning and values associated with the object. In other works, the goal is to benefit the object and not the people who value the object. This method, which has roots in antiquated nineteenth-century Western scientific traditions, deprecates the importance of people, processes, and meanings in how places are valued and conserved. Thus, conservation professionals produce “objective” meanings for other conservators, but not for everyday people. The net result is a failure to understand how local populations actually value their historic places. A recent movement in architectural conservation is to emphasize the role of contemporary social, cultural, and personal meanings in valuing historic places and the processes in which places develop these values overtime. This pluralistic perspective recognizes that different populations and cultures will have diverse ways of valuing historic places. Ultimately, for places such as Iraq, we have very little, if any, data to support conservation decisions that understand and respect local cultures and tradition. The danger is in applying traditional, Western, concepts that still dominate the conservation profession to non-Western contexts. There is a tremendous learning opportunity to engage in the cross-pollination of ideas from the perspectives of the Western and Eastern traditions and to learn how the citizens of Iraq value their cultural heritage. This information, once gathered, can then inform how to best approach the conservation of Iraqi urban centers