NormDial: A Comparable Bilingual Synthetic Dialog Dataset for Modeling Social Norm Adherence and Violation

Social norms fundamentally shape interpersonal communication. We present NormDial, a high-quality dyadic dialogue dataset with turn-by-turn annotations of social norm adherences and violations for Chinese and American cultures. Introducing the task of social norm observance detection, our dataset is synthetically generated in both Chinese and English using a human-in-the-loop pipeline by prompting large language models with a small collection of expert-annotated social norms. We show that our generated dialogues are of high quality through human evaluation and further evaluate the performance of existing large language models on this task. Our findings point towards new directions for understanding the nuances of social norms as they manifest in conversational contexts that span across languages and cultures.Comment: EMNLP 2023 Main Conference, Short Paper; Data at https://github.com/Aochong-Li/NormDia

Formal Languages in Dynamical Systems

We treat here the interrelation between formal languages and those dynamical systems that can be described by cellular automata (CA). There is a well-known injective map which identifies any CA-invariant subshift with a central formal language. However, in the special case of a symbolic dynamics, i.e. where the CA is just the shift map, one gets a stronger result: the identification map can be extended to a functor between the categories of symbolic dynamics and formal languages. This functor additionally maps topological conjugacies between subshifts to empty-string-limited generalized sequential machines between languages. If the periodic points form a dense set, a case which arises in a commonly used notion of chaotic dynamics, then an even more natural map to assign a formal language to a subshift is offered. This map extends to a functor, too. The Chomsky hierarchy measuring the complexity of formal languages can be transferred via either of these functors from formal languages to symbolic dynamics and proves to be a conjugacy invariant there. In this way it acquires a dynamical meaning. After reviewing some results of the complexity of CA-invariant subshifts, special attention is given to a new kind of invariant subshift: the trapped set, which originates from the theory of chaotic scattering and for which one can study complexity transitions.Comment: 23 pages, LaTe

Reduced languages as omega-generators

International audienceWe consider the following decision problem: “Is a rational omega-language generated by a code ?” Since 1994, the codes admit a characterization in terms of infinite words. We derive from this result the definition of a new class of languages, the reduced languages. A code is a reduced language but the converse does not hold. The idea is to “reduce" easy-to-obtain minimal omega-generators in order to obtain codes as omega-generators

Dismantling the Dichotomy: Latinx Identity and Assimilation in Early Childhood Education

An increasing number of children in early childhood education (ECE) are Latinx. Drawing on ethnic identity, culture, and language, this thesis describes the dichotomy between adherences to one’s ethnic identity and assimilation into the dominant societal culture. This paper describes how assimilation harms students and provokes negative implications such as identity loss, confusion, and loss of cultural ties. Dismantling the dichotomy is possible through the power of language, culture, and strengthening teacher-parent relationships

Lived religion in a plural society: a resource or liability

Recently there is a renewed academic interest in religion bringing it back on the global political agenda. Religion in the post modern global order is fast emerging as a new organizing principle in the face of multi-polarity, trans-nationality and sweeping pluralisation of peoples. Contrary to the secularist self believe, the modern has failed to take over the tradition including religion. Rather a logical opposite seems to be happening, questioning the very presumptions of the modernity project. The present paper is a narrative on this creative tension in the religious modern and post modern. The paper is crafted into four sections. First section seeks to pin down the genesis of “religious” in the search for social order and consciousness beyond the material world. Second section deals with the unfolding of enlightenment project and its manifest consequence with the birth of secularism master theory. Third section delves deep into the immediate Indian religious lived experiences under foreign rule up to the sweeping spell of globalisation. Fourth and last part of the essay makes a case for universality of a multicultural world and religious secularism