AKTUALISASI MASYARAKAT KAMPUNG ISLAM KEPAON DI DESA PEMOGAN DENPASAR

Kampung Islam Kepaon (Islamic Village Kepaon) is an example of Islamic village. This village is locatedin Pemogan area. This village is trying to retain their identity in the middle of life’s complexities of Hinducommunity dominance. The trace record of the village is historical evidence that still exist in modern era. Thisresearch aims to know how the actualization of existing community in the village using Abraham Maslowconcept and Max Weber’s theory of Social Action. This research is a qualitative based research using singlecase studies. Observation, deep interview, and documentation by photograph are the tools for collecting data.The selected interviewees are the chief of the village, elders, and some selected individuals based on the genderand their active role. The results of this research show that the actualization of the Islamic community in thevillage is so powerful. There are a number of activities to actualize the existence of the village’s communitieswho live side by side with the Hindu communities such as the tradition of ngejot, the rodat tradition at ProphetMuhammad’s Maulid ceremony, mekibung, reinforcement of the Balinese language as a form of emerging Balilocal wisdom, education-based Islamic, Rebana, and Bleganjur.Keyword : Actualization, Islam Village, Denpasa

Nunalleq, Stories from the Village of Our Ancestors:Co-designing a multivocal educational resource based on an archaeological excavation

This work was funded by the UK-based Arts and Humanities Research Council through grants (AH/K006029/1) and (AH/R014523/1), a University of Aberdeen IKEC Award with additional support for travel and subsistence from the University of Dundee, DJCAD Research Committee RS2 project funding. Thank you to the many people who contributed their support, knowledge, feedback, voices and faces throughout the project, this list includes members of the local community, colleagues, specialists, students, and volunteers. If we have missed out any names we apologize but know that your help was appreciated. Jimmy Anaver, John Anderson, Alice Bailey, Kieran Baxter, Pauline Beebe, Ellinor Berggren, Dawn Biddison, Joshua Branstetter, Brendan Body, Lise Bos, Michael Broderick, Sarah Brown, Crystal Carter, Joseph Carter, Lucy Carter, Sally Carter, Ben Charles, Mary Church, Willard Church, Daniele Clementi, Annie Cleveland, Emily Cleveland, Joshua Cleveland, Aron Crowell, Neil Curtis, Angie Demma, Annie Don, Julia Farley, Veronique Forbes, Patti Fredericks, Tricia Gillam, Sean Gleason, Sven Haakanson, Cheryl Heitman, Grace Hill, Diana Hunter, Joel Isaak, Warren Jones, Stephan Jones, Ana Jorge, Solveig Junglas, Melia Knecht, Rick Knecht, Erika Larsen, Paul Ledger, Jonathan Lim Soon, Amber Lincoln, Steve Luke, Francis Lukezic, Eva Malvich, Pauline Matthews, Roy Mark, Edouard Masson-MacLean, Julie Masson-MacLean, Mhairi Maxwell, Chuna Mcintyre, Drew Michael, Amanda Mina, Anna Mossolova, Carl Nicolai Jr, Chris Niskanen, Molly Odell, Tom Paxton, Lauren Phillips, Lucy Qin, Charlie Roberts, Chris Rowe, Rufus Rowe,Chris Rowland, John Rundall, Melissa Shaginoff, Monica Shah, Anna Sloan, Darryl Small Jr, John Smith, Mike Smith, Joey Sparaga, Hannah Strehlau, Dora Strunk, Larissa Strunk, Lonny Strunk, Larry Strunk, Robbie Strunk, Sandra Toloczko, Richard Vanderhoek, the Qanirtuuq Incorporated Board, the Quinhagak Dance Group and the staff at Kuinerrarmiut Elitnaurviat. We also extend our thanks to three anonymous reviewers for their valuable comments on our paper.Peer reviewedPublisher PD

Retribalization as a Strategy for Achievement of Group and Individual Social Security in Alaska Native Villages — with a Special Focus on Subsistence [paper]

This paper was revised for publication as: Conn, Stephen; & Langdon, Steve J. (1988). "Retribalization as a Strategy for Achievement of Group and Individual Social Security in Alaska Native Villages — with a Special Focus on Subsistence." In F. von Benda-Beckmann, K. von Benda-Beckmann, E. Casino, F. Hirtz, G.R. Woodman & H.F. Zacher (eds.), Between Kinship and the State: Social Security and Law in Developing Countries, pp. 437–450. Providence, RI: Foris Publications.Alaska Native groups have adopted a strategy of seeking general welfare, including social security, through retribalization — a term of dual meaning discussed in this paper. The paper aims to describe the historical developments leading to the adoption of this strategy, explain its nature and the various forms which it takes, and assess its potential for the achievement of the general welfare of Alaska Natives.General Welfare and Social Security / Retribalization: Alaska Meanings / Manifestations of Retribalization in Alaska (Sitka Community Association; Yupiit Nation) / Other Tribal Strategies (Unalakleet Initiative - Externally Directed; Eschscholtz Bay - Management Among Native Groups; Venetie's Approach - Internal and Then External; Complex Interaction by Yupiit Villages; Alaska Eskimo Whaling Commission (AEWC): External First and Then Internal) / Retribalization as Revitalization Movement / Footnote / Bibliograph

Methodology paper transmitting Yup'ik knowledge through the art of skin sewing

Master's Project (M.A.) University of Alaska Fairbanks, 201

Report of the PRA carried out at Lwalalo Beach, Uganda, June 5-14, 2000

This document contains the findings of the second Participatory Rural Appraisal (PRA) carried out under the LVFRP. Its principal objectives were to develop base-line information on a Ugandan beach for the 3-beaches survey of the LVFRP

Indonesia against the trend? Ageing and inter-generational wealth flows in two Indonesian communities

Indonesian family systems do not conform to the prevailing image of Asian families, the predominant arrangements being nuclear and bilateral, with an important matrilineal minority. This paper considers the strength of family ties in two communities, focussing particularly on inter-generational flows of support to and from older members. Data are drawn from a longitudinal anthropological demography that combines ethnographic and panel survey methods. Several sources of variation in family ties are detailed, particularly the heterogeneity of support flows - balanced, upward, and downward - that co-exist in both communities. Different norms in each locale give sharply contrasting valuations of these flows. The ability of families to observe norms is influenced by the effectiveness of networks and by socio-economic status

The Hindi language film Swades: We, the People: A different kind of journey to the East.

The analysis of motion picture depictions of leadership, as noted by numerous scholars of leadership education, lends itself well as a tool for conveying core values of leadership. The colorful, surprising, and emotional world of Indian musical films also has something to offer international scholars of leadership. In the motion picture Swades: We, the People (Gowariker, 2004) the path and purpose of servant-leadership is illustrated through an Indian-born US resident, Mohan Barghava, who embarks on his own journey to the East –back to India– and a metaphysical journey to his servant heart. The protagonist’s story in Swades was inspired by the life of Mohandas Karamchand Gandhi, a leader who is regarded as an archetypal servant-leader. This film review offers readers the opportunity to look beyond national boundaries and discover servant-leadership through the cinematic eye of foreign film: the contemporary cinema of India known as Bollywood