Fitch's Paradox and the Problem of Shared Content

According to the “paradox of knowability”, the moderate thesis that all truths are knowable – ... – implies the seemingly preposterous claim that all truths are actually known – ... –, i.e. that we are omniscient. If Fitch’s argument were successful, it would amount to a knockdown rebuttal of anti-realism by reductio. In the paper I defend the nowadays rather neglected strategy of intuitionistic revisionism. Employing only intuitionistically acceptable rules of inference, the conclusion of the argument is, firstly, not ..., but .... Secondly, even if there were an intuitionistically acceptable proof of ..., i.e. an argument based on a different set of premises, the conclusion would have to be interpreted in accordance with Heyting semantics, and read in this way, the apparently preposterous conclusion would be true on conceptual grounds and acceptable even from a realist point of view. Fitch’s argument, understood as an immanent critique of verificationism, fails because in a debate dealing with the justification of deduction there can be no interpreted formal language on which realists and anti-realists could agree. Thus, the underlying problem is that a satisfactory solution to the “problem of shared content” is not available. I conclude with some remarks on the proposals by J. Salerno and N. Tennant to reconstruct certain arguments in the debate on anti-realism by establishing aporias

Intuitionism and the Modal Logic of Vagueness

Intuitionistic logic provides an elegant solution to the Sorites Paradox. Its acceptance has been hampered by two factors. First, the lack of an accepted semantics for languages containing vague terms has led even philosophers sympathetic to intuitionism to complain that no explanation has been given of why intuitionistic logic is the correct logic for such languages. Second, switching from classical to intuitionistic logic, while it may help with the Sorites, does not appear to offer any advantages when dealing with the so-called paradoxes of higher-order vagueness. We offer a proposal that makes strides on both issues. We argue that the intuitionist’s characteristic rejection of any third alethic value alongside true and false is best elaborated by taking the normal modal system S4M to be the sentential logic of the operator ‘it is clearly the case that’. S4M opens the way to an account of higher-order vagueness which avoids the paradoxes that have been thought to infect the notion. S4M is one of the modal counterparts of the intuitionistic sentential calculus and we use this fact to explain why IPC is the correct sentential logic to use when reasoning with vague statements. We also show that our key results go through in an intuitionistic version of S4M. Finally, we deploy our analysis to reply to Timothy Williamson’s objections to intuitionistic treatments of vagueness

Computability and analysis: the legacy of Alan Turing

We discuss the legacy of Alan Turing and his impact on computability and analysis.Comment: 49 page

Logic of Probability and Conjecture

I introduce a formalization of probability which takes the concept of 'evidence' as primitive. In parallel to the intuitionistic conception of truth, in which 'proof' is primitive and an assertion A is judged to be true just in case there is a proof witnessing it, here 'evidence' is primitive and A is judged to be probable just in case there is evidence supporting it. I formalize this outlook by representing propositions as types in Martin-Lof type theory (MLTT) and defining a 'probability type' on top of the existing machinery of MLTT, whose inhabitants represent pieces of evidence in favor of a proposition. One upshot of this approach is the potential for a mathematical formalism which treats 'conjectures' as mathematical objects in their own right. Other intuitive properties of evidence occur as theorems in this formalism

Hilbert's Program Then and Now

Hilbert's program was an ambitious and wide-ranging project in the philosophy and foundations of mathematics. In order to "dispose of the foundational questions in mathematics once and for all, "Hilbert proposed a two-pronged approach in 1921: first, classical mathematics should be formalized in axiomatic systems; second, using only restricted, "finitary" means, one should give proofs of the consistency of these axiomatic systems. Although Godel's incompleteness theorems show that the program as originally conceived cannot be carried out, it had many partial successes, and generated important advances in logical theory and meta-theory, both at the time and since. The article discusses the historical background and development of Hilbert's program, its philosophical underpinnings and consequences, and its subsequent development and influences since the 1930s.Comment: 43 page

A Burgessian critique of nominalistic tendencies in contemporary mathematics and its historiography

We analyze the developments in mathematical rigor from the viewpoint of a Burgessian critique of nominalistic reconstructions. We apply such a critique to the reconstruction of infinitesimal analysis accomplished through the efforts of Cantor, Dedekind, and Weierstrass; to the reconstruction of Cauchy's foundational work associated with the work of Boyer and Grabiner; and to Bishop's constructivist reconstruction of classical analysis. We examine the effects of a nominalist disposition on historiography, teaching, and research.Comment: 57 pages; 3 figures. Corrected misprint

Intuition, iteration, induction

In Mathematical Thought and Its Objects, Charles Parsons argues that our knowledge of the iterability of functions on the natural numbers and of the validity of complete induction is not intuitive knowledge; Brouwer disagrees on both counts. I will compare Parsons' argument with Brouwer's and defend the latter. I will not argue that Parsons is wrong once his own conception of intuition is granted, as I do not think that that is the case. But I will try to make two points: (1) Using elements from Husserl and from Brouwer, Brouwer's claims can be justified in more detail than he has done; (2) There are certain elements in Parsons' discussion that, when developed further, would lead to Brouwer's notion thus analysed, or at least something relevantly similar to it. (This version contains a postscript of May, 2015.)Comment: Elaboration of a presentation on December 5, 2013 at `Intuition and Reason: International Conference on the Work of Charles Parsons', Van Leer Jerusalem Institute, Jerusale