U jevejskim zajednicama na Balkanu, žene su bile glavne nositeljke svakodnevne religiozne prakse, naročito u sekularizovanim porodicama. Istorijski, često su bile „poslednja linija očuvanja“ npr. za vreme progona u srednjem veku, Holokausta u 20. veku i života u socijalističkim i sekularnim državama (uključujući Jugoslaviju). Ta uloga se bazirala na činjenicama da se jevrejski identitet prenosi po majci (halahički princip), dom je mala sinagoga (mikdaš me’at), a žena je njegov centralni akter, kao i da žene ispunjavaju tri ženske micve (zapovesti), paljenje šabatnih sveća kao unošenje svetlosti i mira, brige za prehrambenu svetost i brige za porodičnu čistoću (nida) kroz ciklus vremena, tela i svetosti.In Jewish communities in the Balkans, women have historically played a crucial role in daily religious practices, especially in secularised families. They were often viewed as the "last line of preserving" during difficult periods, including the persecutions of the Middle Ages; the Holocaust in the 20th century; and under socialist and secular regimes, such as in Yugoslavia. This important role stems from a few key factors: Jewish identity is passed down through the mother (as per halachic principles), the home acts as a small synagogue (mikdash me'at), and women are central figures within it. Additionally, women fulfil three essential mitzvahs (commandments): lighting Shabbat candles to bring light and peace, ensuring the sanctity of food, and maintaining family purity (nida) through cycles of time, body, and sanctity.Prezentacija i predavanje održani 07.03.2026. na seminaru „Šorašim“ na Zlatiboru (the presentation and lecture were held on March 7, 2026, at the "Šorašim" seminar in Zlatibor)
Is data on this page outdated, violates copyrights or anything else? Report the problem now and we will take corresponding actions after reviewing your request.