Terwujudnya karya lukis dengan objek tubuh-tubuh liminal penari tarawangsa, hasil karya peneliti (Supriatna) terinspirasi dari sebuah peristiwa budaya seni tradisional. Lukisan yang dikreasi bertujuan menggambarkan kandungan dimensi ruang dan waktu dari ambiguitas para penari Tarawangsa. Tarian ini diekspresikan ke dalam kanvas, menggambarkan gerakan tubuh para penari berada dalam jiwa dualitas, yakni satu sisi gerakannya mengikuti irama pengiring secara estetik, namun dalam waktu yang sama gerakannya terisyarat tengah penyatukan diri dengan Nyi Pohaci, yakni sosok Dewi yang disucikannya. Ekspresi visual lukisan tarian sakral ini dilakukan melalui metode Practice-led research, yakni proses melukis melalui interpretasi atas pengamatan dan penghayatan terhadap objek, yang didasari pendekatan semiotika. Proses ini diharapkan dapat menjadi pemodelan metode penciptaan lukis berbasis riset seni budaya.The realization of the painting with the object of the liminal bodies of Tarawangsa dancers, the work of the researcher (Supriatna) was inspired by a traditional art cultural event. The painting aims to depict the time and space dimension of the ambiguity of Tarawangsa dancers. The dance is expressed on canvas, depicting the body movements of the dancers in a duality of spirit, where on the one hand the movements follow the rhythm of the accompaniment aesthetically, but at the same time the movements signify the unification with Nyi Pohaci, the Goddess whom they sanctify. The visual expression of this sacred dance is done through the Practice-led research method, which is the process of painting through interpretation from observation and appreciation of objects, based on a semiotic approach. This process is expected to model a method of painting creation based on cultural arts research.
 
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