The Future of the Study of Religions in Africa: Decolonial-Pluriversal Directions

Abstract

There is a theoretically intractable argument about what we might mean by ‘Africa’. The origin and knowledge about ‘Africa’ as an identifier or a construct have continued to dictate the agenda for Africa, religions in Africa, and African Studies in Africa and the diaspora. Although ‘religions in Africa’ are receiving profound empirical and methodological attention, this article argues that they have continued to be approached from the theoretical question of what Africa might mean. It further states that the three main religions in Africa—African Indigenous Religion, Christianity, and Islam—are locked in this theoretical hole, but scholars have continued to navigate the threshold through thematic studies dictated by the names of the continent. It concludes by stating that the study of religions in Africa, though complexified, both now and in the past, will still follow the trajectories dictated outside Africa. But the article also suggests that a decolonial-pluriversal approach could help to appreciate the African worldviews in tension with other worldviews