We want to present some principles derived from the encyclicals Laudato Sí
and Fratelli Tutti, of Franciscan inspiration, which could be used from bioethics,
and would allow decision makers and technicians who accompany them
some guidelines for the planning of the territory that they have these three
elements: the space as a natural element, the community that in habits it and
the power relations that contribute to its ordering. For this, it is necessary to
understand that the territory is made up of different visions of the same space
in which the natural and the anthropic are mixed, generating a varied and
complex network of relationships. When analysing a territory, it must be considered
its physical-spatial components and the different relationships woven
with the communities that inhabit it, shaping their identities, loaded with cultural,
social, economic, and political experiences, among others, that give theplace particular characteristics that help to differentiate it from other spaces.
Therefore, the territory is the base and sustenance of the different communities
that inhabit it, where it is determined by them, generating different scales
of understanding, boundaries and collective experiences, that print their quality
of complex socio-ecological space and in constant change, which is why
it is necessary to establish a fraternal dialogue between decision makers and
communities that allow the common good and justice between generations
and achieve the protection of their biological and cultural diversity
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