The continous development of biotechnology and of philosophical transhuman
proposals have questioned the existance of human nature. To state or
deny a human nature is the necessary pretext to modify technologically the
human being and take it to a new Project of being: the bioartfactual. The present
analysis reflects on human nature from the perspective of biohermeneutics
proposed by Jesús Conill in his work. “Corporal intimacy and human person”.
Fort he spanish philosopher, critical hermeneutics represent an alternative answer
to the naturalization and techonlogization efforts of life. Two paths have
to be walked to formulate a proposal. The first one, to take on the concept of
“human nature” from a interpretive perspective, with the intention of correcting
the notions of substance and essence. The second one, to advance the
experience of corporal intimacy as a way to understand the human person and
the value of it’s dignity. In this way, it is expected, that the efforts to winnow oroutgrow the traditional notion of human nature, will be reflected in an autonomous
moral that qualifies the person to judge it’s own actions and the actions
of others. Just as Zubiri and Laín had taught, being a person is a Project of
appropiation and self delivery
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