Predmet istraživanja je srednjovjekovna sakralna arhitektura istočne Slavonije,
Baranje i Srijema te sakralna kršćanska arhitektura za vrijeme osmanske vlasti (1526.-kraj 17.
st.), koja kroz taj period zadržava tradicionalna srednjovjekovna obilježja te stoga ne može
biti sagledana u kontekstu novih stilskih stremljenja, prisutnih u arhitekturi renesanse i
baroka.
U analizi sačuvanih spomenika i onih otkrivenih u arheološkom sloju koristila sam
interdisciplinaran pristup, u svjetlu novih konzervatorskih, povijesno-umjetničkih, povijesnih
i arheoloških istraživanja, jer iznimno mala količina pisanih izvora, kao i devastacija izvornog
srednjovjekovnog sloja kasnijim preinakama, otežavaju valorizaciju spomenika samo na
temelju povijesno-umjetničkih znanstvenih metoda. Na temelju interdisciplinarnosti i
komparacije s arhitekturom susjednih zemalja (Mađarska, Slovenija, Slovačka, Poljska),
spomenička srednjovjekovna građa istočnohrvatske ravnice je sagledana u kontekstu
srednjoeuropskog kulturnog kruga. Istraživanja su pokazala da je umjetnost srednjeg vijeka na
ovim prostorima uvjetovana prvenstveno društvenim i demografskim prilikama i tradicijom
(značaj tradicije srednjovjekovne gradnje, uvoz gotovih umjetničko-arhitektonskih rješenja), a
tek u manjoj mjeri stilskim premisama. Spomenike sakralne arhitekture s ovih prostora treba
promatrati u kontekstu rubnih područja širenja utjecaja zapadne umjetnosti. Također, uočena
je perzistencija ustaljenih karakteristika srednjovjekovne sakralne arhitekture, koja se
tipološki i morfološki razvija pod utjecajima uvezenih rješenja dvorske i redovničke
umjetnosti.
Spoznaje konzervatorskih, povijesnih i arheoloških istraživanja upućuju na postojanje
graditeljskog sloja (obnova ili gradnja) u vremenu osmanske okupacije Slavonije (1526.-kraj
17. st.). Oslanjajući se na radove Anđele Horvat, Dubravke Botice i Diane VukičevićSamaržije, razloge trajanja medijevalnih graditeljskih elemenata nalazim u revitalizaciji
graditeljske djelatnosti u drugoj polovici 16.st i prvoj polovini 17. st., koju potiču pristaše
reformatorskog pokreta te franjevci Provincije Bosna Srebrena. Uočavanje i analiza tradicije
srednjovjekovnih formi nužna je za sagledavanje crkvenog graditeljstva za vrijeme osmanske
vlasti u istočnoj Hrvatskoj.
Konačno, izrađen je novi katalog spomenika srednjovjekovne sakralne arhitekture,
upotpunjen arhitektonskom dokumentacijom, kao i podacima o pripadajućim ulomcima
arhitektonske plastike te zidnim oslicima, a u svrhu ažuriranja podataka o srednjovjekovnoj sakralnoj spomeničkoj građi s ovih prostora – dopuna spoznaja ranijih istraživača te dopuna
kataloga novim primjerima arhitekture.The research subject of this disertation is the medieval church architecture of Eastern
Slavonia, Baranja and Srijem and church architecture during the Ottoman reign in Eastern
Croatia (1526.-end of 17.th century), which through that period continues the use of
traditional medieval forms and therefore can not be viewed according to the new stylistic
aspirations of the architecture of the Rennaissance and Baroque period.
In the process of analysis and evaluation of preserved monuments and monuments
discovered in archeological state I have used an interdisciplinary approach, seen in a light of
new historical, archeological, art-historical research, as an extremely small amount of historic
written evidence has been preserved and the monuments have undergone considerable
devastation through rebuilding what makes it hard to evaluate these monuments using purely
methods of art history. Based on this interdisciplinary approach and comparing monuments of
this region with medieval architecture in neighboring countries (Vojvodina, Hungary,
Slovenia, Slovakia, Poland) I was able to make a valorization of the whole medieval church
architecture od Eastern Croatia, placing it within the context of the Central European cultural
circle. My research have shown that medieval art in the region was conditioned by social
circumstances and tradition (the role of tradition of medieval architecture, the import of
foreign bulding solutions), rather then by elements of artistic style. So, I believe that this
segment of medieval art should be considered within the context of borderlands of western
medieval styles. Also, I have noticed the persistence of traditional characteristics of medieval
church architecture, which has undergone through a typological and morphological
develpoment under the influence of imported court art and monastic art.
Recent historical and archeological research point to building activity in the period of
Ottoman occupation of Eastern Croatia. Following the work of previous authors (A. Horvat,
D. Botica, Diana V.-Samaržija) I believe that continuation of medieval building elements can
be explained by the revitalization of church building in the second half of the 16th century
and first part of the 17th century, which was enforced by the spread of Protestant
Reformation, and also by the Franciscans of the Bosna Srebrena province. So recognition and
analysis of the transformations of gothic forms has proven vital for researh in medieval
church building in Eastern Croatia during Ottoman reign.
Finally, I have made a new catalogue listing all the monuments of medieval church
architecture, accompanied by architectural documentation, and by new insights into architectural decor and wall decoration – i.e. fresco and secco paintings. The purpose of this catalogue is to update our knowledge about medieval church architecture of this region
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