Middle Eastern Studies (MES) has increasingly come under attack in recent years. The critics have
included the more politically oriented (as with Martin Kramer who reproached Middle Eastern scholars for
failing to serve US interests) as well as generalists in various social science disciplines (who have criticised
MES for having produced ‘theory-free’ work thereby failing to serve the cause of building cumulative
social scientific knowledge). Middle Eastern scholars have responded to such criticism by seeking to point
to various contributions MES has made over the years. These debates between Middle Eastern scholars and
their critics have revealed three alternative future courses for MES: (1) going back to its roots in ‘Oriental
Studies’ (as called for by Martin Kramer in Ivory Towers on Sand); (2) establishing itself firmly in the
discipline-oriented social sciences (as called for by the avatars of methodology in the Social Sciences); (3)
building upon the pioneering works of those Middle Eastern scholars who have sought to theorise from
Middle Eastern experiences thereby contributing both to MES and the disciplines. Pointing to how the sides
to these debates differ radically in terms of their understanding of ‘theory’, the article will suggest that the
future of MES would be shaped depending upon which understanding of ‘theory’ comes to prevail.
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