MaqÄÈ™id Al-Qur’Än: Genealogi dan Peta Perkembangannya dalam Khazanah Keislaman

This article attempts to map the phases of maqasid al-Qur'an in Islamic sources. Searching for traces of developments and typologies of maqasid al-Qur'an is important to show its scientific genealogical side. To achieve the purpose, this article builds on two main questions: a) What is the definition of maqasid al-Qur'an?; b) How do the map of development of maqasid al-Qur'an in Islamic sources? Both of these questions lead to the conclusions: a) There is no agreement among the Islamic scholars on the definition of maqasid al-Qur'an. However, the definitions that exist refer to the core of Qur’anic teachings and objectives that must be developed according to the time and space where the Qur'an is read and understood; b) The development of maqasid al-Qur'an can be mapped into four categories: nucleus diaspora phase, pre-theoretical applicative phase, conceptual formative phase, and contextual transformative phase

Analisis Kinerja Perbankan Syariah (Implementasi Maqasid al-Syari‘ah Index di PT BPRS Jabal Nur)

This study aims to analyze the implementation of maqa>s}id al-syari>‘ah index in measuring the performance of PT BPRS Jabal Nur and analyze the performance of PT BPRS Jabal Nur based on maqa>s}id al-syari>‘ah index. This research includes in the type of descriptive quantitative research, the data used is secondary data, derived from the annual report of PT BPRS Jabal Nur in 2010-2014. The results show that maqa>s}id al-syari>‘ah index can be implemented to measure the performance of PT BPRS Jabal Nur. However PT BPRS Jabal Nur does not implement all the indicators mentioned in maqa>s}id al-syari>‘ah index. PT BPRS Jabal Nur only runs education grant & training indicators, publicity, fair return, funcional distribution, interest free income, profit ratios, and personal income. PT BPRS Jabal Nur does not run research and investment indicators in real sector. The obstacles in implementing maqa>s}id al-syari>‘ah index is sourced from the factor of unavailability data. The value of maqa>s}id al-syari>‘ah that achieved by PT BPRS Jabal Nur is fluctuating. In 2010, the value of maqa>s}id al-syari>‘ah index of PT BPRS Jabal Nur reached 0.28301, in 2011 reached 0.30293, in 2012 reached 0.31376, in 2013 reached 0.30309, and in 2014 reached 0.30255. The average value maqa>s}id al-syari>‘ah index of PT BPRS Jabal Nur in 2010-2014 is 0.3010

Analisis Progresif Skema Fundraising Wakaf dengan Pemanfaatan E-Commerce di Indonesia

There are many ways in waqf fundraising strategy. Internet utilization is a new platform that makes a global change in any line of economic terms. The new need for the provision of endowments and the understanding of the cash receipt ways will begin to be eroded. The ease of waqf transactions by using the internet and e-commerce sites in Indonesia is a new method although it has been used in many economic measures the long time ago. But there are some elements that really need a red line attention; product information, transaction cost charges, e-commerce company status, financing methods and accuracy in all sharia contexts and paradigm. Afterall, the entire hierarchy of waqf acquisition in waqf institutions that orbit digital transactions on commercial sites such as bukalapak, tokopedia and many others, ranging from fundraising, management to utilization, need to emphasize the systematic study of its conformity with sharia resolutions

Relasi Agama dan Kekuasaan dalam Pembentukan Hukum Islam di Nusantara Abad XIV-XIX

This paper discusses the relationship between culture, religion, and power in the XIV-XIX century associated with the process of formation of Islamic law in Nusantara; the law that grows and develops as a result of dialectical process between the social and cultural reality of the people of Nusantara. This textual and contextual dialectics gives birth to a unique legal system because the archipelagic society is plural and multicultural social system. From this dialectical process, there is an acculturation that give rise to the contextual and progressive dynamics of Islamic law which respect local traditions and wisdom. Furthermore, the involvement of the power authority also contributes to its development. There are two strategies used in the development and establishment of Islamic law in Nusantara, namely cultural strategy and ideological strategy. At this point, Islamic law in Nusantara is experiencing rejuvenation because it always dialogues with the surrounding social reality. Ultimately, the discourse of Islamic law in Nusantara shows its existence as a unique and genuine legal system of Nusantara, in favor of universal human values, and not just the result of fixed Islamic thought and law of the past

Memahami Dasar Filosofis Hukum Ekonomi Islam

The purpose of this paper is to explain the urgency of understanding the basic philosophical economy of Islamic banking in the dynamics of global economic competition. The basic principle of Islamic economic law is different from the conventional economic system which is not based on the teachings of religion as the main basis in every application of economic transactions. In Islamic economic law it is always emphasized the basic principle that becomes universal value for the achievement of society prosperity, that is, faith, justice, equilibrium, and equity for all parties. All the basic objectives and principles implemented in the Islamic economy are inseparable from God's law, while conventional economics is based on the results of human thought and ideology. The results of this study indicate that the basic principle of Islamic economic law is to avoid thep prohibited things in the teachings of religion, such as usury or other transactions that are more concerned with profit than the values of justice for the benefit of the ummah or society in general. This is because the basic principles of Islamic economic law is always guided by the Islamic teaching source, namely al-Quran, sunnah, ijma, and qiya

Prinsip-Prinsip Al-Qur’an tentang Norma-Norma Ekonomi

This study aims to reveal the principles of the Qur'an about economic norms that play an important role in creating balance and equality of life for society as a whole. Based on the principles of the Qur'an, all activities and economic transactions can be controlled on the basis of the purpose of Islamic teachings. This research uses literature study to find out normatively what is the basic principles of the Qur'an about economic norms and ethics that became the main foundation in carrying out all business or business activities. This study shows that the economic norm is the main prerequisite to create balance in building the economic system based on populist economy. As for the principles of the Qur'an about economic norms or rules is not separated values of unity, honesty, balance, justice, and responsibility. As the main source, the Qur'an contains the ethics and norms that govern all human activities in meeting their individual needs, especially economic activity. So the principles of the Qur'an about the economic norms as practiced by the Prophet must be revived in the midst of the hegemony of the capitalist economic system that controls the world economy

Taklik Talak Perspektif Ulama Mazhab dan Pengaruhnya dalam Berumah Tangga

Taklik talak controversy which contained in articles 45 and 46 in the compilation of Islamic law (KHI) does not only occur among mazhab scholars, but also community. This is because of taklik talak influential in the household life. This study used a qualitative descriptive method. The data was collected through observation, interview, documentation and was analyzed qualitatively. The study finding as follow: First, the majority of Islamic Scholars assumed that the fall of divorce when a swear in. Second, Ibn Hazm and Ibn Qayyim al-Jauziyah argued that the taklik containing oath (qasam) does not causing divorce. Third, an understanding of the related society, including divorce, taklik: 1) reading of sigat taklik is a form of guarantee of the husband; 2) contents of sighat taklik is the covenant of marriage between a husband and wife, and signed, not just spoken only; 3) agreement is not obligatory agreement taklik talak which should be held on any marriage, but once divorce already enforced by taklik, then it cannot be revoked

Pendekatan MaqÄṣīd al-SyarÄ«'ah pada Tradisi Kawin Anak di Madura

This research aims to explain the importance of maqÄṣīd al-syarÄ«'ah approach in the case of child marriage that is growing in Madura. So far, the approach used in looking at the issue of child marriage is still textual. Precisely, fiqh used as legitimacy to preserve child marriage, yet the reality shows that child marriage is quite alarming. In this research, maqÄṣīd al-syarÄ«'ah as a method or ijtihÄd to uncover universal humanitarian goals in establishing law for human welfare, and also as a solution to reduce child marriage in Madura. The maqÄṣīd al-syarÄ«'ah approach in the provisions of Islamic law is an effort to reconstruct women's rights from the loss of knowledge, the right to health, the right of justice, and the right to gender equality. The results of this research showed as an alternative in preventing and give understanding and awareness to Muslims about the legal context of child marriage

Analisis Faktor Penyebab Rendahnya Minat Masyarakat Memilih Produk Pembiayaan Pada Bank Syariah

Since 1992 Graphic development of  Syaria Bank in Indonesia continues to increase.  The increasing number of branches of Syaria Banks in all regions is an indicator. But if viewed from the type of financing offered by Syaria Bank, the public  interest especially the Muslim community to use it is low compared to conventional banks. People in the Islamic Higher Education environment, which became the focus of this research were more likely to use financial products in conventional Banks than Syaria Banks. There are several factors that cause the low public interest, such as environment, cost, product, process, competitors, personal trait (People), promotion, margin, Individual interests. From the results of the Confirmatory Factor Analysis test data indicate that each indicator or the forming dimension of each latent variable shows good and   in a unified dimension. That is, all these factors really affect the people’s decision not to choose the financinal products offered by Syaria Bank in Indonesia.Abstract Since 1992, the development graphic of Islamic Banking in Indonesia continues to rise. Increasing number of its Branch can be used as one of indicators. When it looked its financing models’ offered by Islamic Bank in Indonesia, the interest of Muslim society was lower compared to the conventional bank. People at the Islamic Higher Education, as focus of this study, showed that they preferred to use product of the Conventional Bank than Islamic Bank due to its several factors, such as the environment, cost, product, process, competitors, personal trait (people), promotion, margin, and individual interests. Based on the confirmatory factor analysis test, the data showed that each indicators or dimensions forming respective latent variables showed well and unidimensionalitas, which means that those factors have really influenced people to make decision in using financing product offered by conventional bank rather than Islamic Banking

Pandangan Kiai Madura Terhadap Pembayaran Non Tunai

Banking services are needed by the majority of society to facilitate all  of their economic activities, especially to help their business or business development. One of the services performed by the banks, both conventional and sharia banks in accordance with the declaration of the BI program is a non-cash payment, better known as GNNT (Non-Cash National Movement). GNNT is one way to make a country more advanced. The indication of community acceptance to non-cash payment is the use of sophisticated technology, mindset and lifestyle of the society.Therefore, this paper examines Madura kiai's view to the program. Due to its social condition, the kiai's views on banking services are polarized. On the other hand, a kiai is a central figure who has a great influence on the environment of his society. The view of the madura kiai is divided into two: against non-cash payments in conventional banks and sharia banks. The non-cash payment to a conventional bank, the kiai's views are divided into three: halal, haram and syubhat. While in sharia banks, the views of kiai are divided into two: halal and syubhat. The polarization of views is in line with the polarization of the kiai type, between the salafiyah kiai and the inclusive kiai. But in general, the kiai give a positive response on the establishment of sharia banks