Zwierzęce szczątki kostne z dawnego grodu w Dusinie, stanowisko 1, gm. Gostyń

This article presents the results of a specialist archaeozoological analysis of materials from an early medieval stronghold in Dusina, in southern Greater Poland. The examined bones come from millennium excavations and are a fragment of the collection obtained at that time. The remains were subjected to a description of zoological, anatomical and biological features, presenting the composition of individual taxa, as well as identifying traces on bones, indicating slaughtering activities and preferences in the selection of animal carcass partsThis article presents the results of a specialist archaeozoological analysis of materials from an early medieval stronghold in Dusina, in southern Greater Poland. The examined bones come from millennium excavations and are a fragment of the collection obtained at that time. The remains were subjected to a description of zoological, anatomical and biological features, presenting the composition of individual taxa, as well as identifying traces on bones, indicating slaughtering activities and preferences in the selection of animal carcass part

Przedstawienia grzybów psychoaktywnych w ewidencji archeologicznej i ich interpretacje

There has been a debate regarding substances that cause altered states of consciousness (especially those of a psychedelic nature) that have been intrinsically linked to man since the dawn of time. The question of the beginning of the crystallization of human consciousness intrigues today’s researchers. American writer and ethnobotanist Terence McKenna tangled with such ideas, indeed one of his thoughts contributes to many controversial opinions and theories presented in this work. The stoned ape theory considers psilocybin, the active substance of entheogenic mushrooms, as an element that played an important role in the process of human evolution and contributed to the acceleration of human consciousness. The author of a title theory believes that psychoactive mushrooms, which might have been components of our ancestors’ diet, could also contributed to the development of language and religion. In this paper, an attempt will be made to subject the title theory to criticism with particular discussion of archaeological evidence.There has been a debate regarding substances that cause altered states of consciousness (especially those of a psychedelic nature) that have been intrinsically linked to man since the dawn of time. The question of the beginning of the crystallization of human consciousness intrigues today’s researchers. American writer and ethnobotanist Terence McKenna tangled with such ideas, indeed one of his thoughts contributes to many controversial opinions and theories presented in this work. The stoned ape theory considers psilocybin, the active substance of entheogenic mushrooms, as an element that played an important role in the process of human evolution and contributed to the acceleration of human consciousness. The author of a title theory believes that psychoactive mushrooms, which might have been components of our ancestors’ diet, could also contributed to the development of language and religion. In this paper, an attempt will be made to subject the title theory to criticism with particular discussion of archaeological evidence

„Jakaś groza wieje od tych pól ponurych” – świadkowie i dziedzictwo masowych, drugowojennych zbrodni w Dolinie Śmierci w Chojnicach

This paper discusses the results of the research carried out in a project entitled An archaeology of the Death Valley. First, the historical context related to mass killings on the outskirts of Chojnice during the Second World War is sketched. Then, the results of the archaeological field research are presented. The last part is about ethnographic research which allowed to document various memories related to mass killings in the Death Valley as well as human and non-human witnesses of these events. The idea behind this paper is to show that archaeology and ethnography are crucial in discovering and documenting sites of mass killings and their heritage.This paper discusses the results of the research carried out in a project entitled An archaeology of the Death Valley. First, the historical context related to mass killings on the outskirts of Chojnice during the Second World War is sketched. Then, the results of the archaeological field research are presented. The last part is about ethnographic research which allowed to document various memories related to mass killings in the Death Valley as well as human and non-human witnesses of these events. The idea behind this paper is to show that archaeology and ethnography are crucial in discovering and documenting sites of mass killings and their heritage

Obozowisko łowieckie ludności kultury świderskiej na stanowisku Sulejówek 4, pow. miński, woj. mazowieckie

The paper presents results of an analysis of the assemblage of flint artefacts from the site no. 6 in Sulejówek, Mazovian Voivodeship. The main attention was focused on technological and typological observations. Based on the obtained results, these materials were interpreted as a remnant of a medium-sized hunting camp of the Swiderian community. An important feature of the inventory is the extremely high proportion of relics made of chocolate flint, which was imported from about 150 km.The paper presents results of an analysis of the assemblage of flint artefacts from the site no. 6 in Sulejówek, Mazovian Voivodeship. The main attention was focused on technological and typological observations. Based on the obtained results, these materials were interpreted as a remnant of a medium-sized hunting camp of the Swiderian community. An important feature of the inventory is the extremely high proportion of relics made of chocolate flint, which was imported from about 150 km

The attitudes of the contemporary Poles towards the archaeological past

This paper aims to present how the past is viewed in contemporary cultural and social narratives, and defines contemporary attitude to the past among Poles. My deliberations are placed in the context of the present-day society/culture and their constituting processes, namely the phenomenon of forgetting the past, democratization of the past, its privatization/individualization, commodification of the past and new ways of experiencing it. The paper will specifically concentrate on the archaeological past - that is the past created by archaeologists, and on archaeological heritage. It address three crucial issues, namely: (1) how changes in the historical context of post-1989 Poland influenced the emergence the renaissance of the past and different narratives about it; (2) what are the most important and widespread forms of presenting and/or experiencing the archaeological past in the present?, and (3) what are the main motivations that lie behind contemporary Poles interest in the past, archaeological heritage and activities undertaken around it? Finally, it is argued that the changes in the people’s attitudes towards the past have led also to a transformation in the hierarchy of aims and methods in education and dissemination of the knowledge about the past within institutions concerned with the past on a professional level.This paper aims to present how the past is viewed in contemporary cultural and social narratives, and defines contemporary attitude to the past among Poles. My deliberations are placed in the context of the present-day society/culture and their constituting processes, namely the phenomenon of forgetting the past, democratization of the past, its privatization/individualization, commodification of the past and new ways of experiencing it. The paper will specifically concentrate on the archaeological past - that is the past created by archaeologists, and on archaeological heritage. It address three crucial issues, namely: (1) how changes in the historical context of post-1989 Poland influenced the emergence the renaissance of the past and different narratives about it; (2) what are the most important and widespread forms of presenting and/or experiencing the archaeological past in the present?, and (3) what are the main motivations that lie behind contemporary Poles interest in the past, archaeological heritage and activities undertaken around it? Finally, it is argued that the changes in the people’s attitudes towards the past have led also to a transformation in the hierarchy of aims and methods in education and dissemination of the knowledge about the past within institutions concerned with the past on a professional level

Metodologia archeologii/prahistorii profesora dr. hab. Jana Żaka (1923–1990) po 30 latach. Między modernistycznymi dążeniami a postmodernistyczną rzeczywistością

January 4, 2020 was the 30th anniversary of the death of Professor Jan Żak, who died prematurely at the age of 67. His work and scientific activities were known and appreciated in  various countries and during difficult times when he was professionally involved in archeology. The biography of Professor Jan Żak resulted largely from the spirit of the times in which he lived, but also from his open, curious personality. He touched the warfare, and his professional life took place in the realities of the People's Republic of Poland; he also witnessed its dramatic end. The aim of this article is not only to recall the methodological and theoretical foundations of J. Żak's scientific work, but also to try to answer the question about the contemporary methodology of archeology, practiced by the Professor's students and subsequent generations.January 4, 2020 was the 30th anniversary of the death of Professor Jan Żak, who died prematurely at the age of 67. His work and scientific activities were known and appreciated in  various countries and during difficult times when he was professionally involved in archeology. The biography of Professor Jan Żak resulted largely from the spirit of the times in which he lived, but also from his open, curious personality. He touched the warfare, and his professional life took place in the realities of the People's Republic of Poland; he also witnessed its dramatic end. The aim of this article is not only to recall the methodological and theoretical foundations of J. Żak's scientific work, but also to try to answer the question about the contemporary methodology of archeology, practiced by the Professor's students and subsequent generations

Pottery from the well and its context. Searching for differences and similarities

In this article the pottery obtained from three wells from the settlement in Kwiatków was analyzed. Compared to other sites associated with the Przeworsk culture, this site deserves a special attention due to the presence of over a hundred of artificial water intakes within excavated area. The method of the vessels production, macro and micromorphology characteristics, the degree of their preservation and the level of deposition inside the features were examined in detail. Most of the pottery fragments should be associated with the Przeworsk culture from the Roman Iron Age, however there was also a small percentage of pottery with Jastorf culture elements. The information obtained allowed to define the context of their discovery and to explain its presence inside the well.In this article the pottery obtained from three wells from the settlement in Kwiatków was analyzed. Compared to other sites associated with the Przeworsk culture, this site deserves a special attention due to the presence of over a hundred of artificial water intakes within excavated area. The method of the vessels production, macro and micromorphology characteristics, the degree of their preservation and the level of deposition inside the features were examined in detail. Most of the pottery fragments should be associated with the Przeworsk culture from the Roman Iron Age, however there was also a small percentage of pottery with Jastorf culture elements. The information obtained allowed to define the context of their discovery and to explain its presence inside the well

W poszukiwaniu początków oraz prób zrozumienia „zachowań symbolicznych”. Zarys problematyki

In academic literature there is a whole range of hypotheses relating to the genesis of the symbolic behavior, which are usually also associated with the beginnings of the development of spirituality. In the nineteenth century, the considerations conducted in this area were often influenced by negative stereotypes (relating, among others, to hunter-gatherers), which were later deconstructed. Although the discussion on this subject has been ongoing since the nineteenth century, even in the light of research and achievements of the modern science, the problem of the origins of symbolic behavior has still not been unequivocally resolved. However, it is assumed that they should be attributed primarily to the changes that were initiated in our ancestors from the Homo Sapiens family. In recent years, however, some ethologists and primatologists believe that the genesis of symbolic behavior should be sought in the animal world. I devote my article to this diversified subject matter.In academic literature there is a whole range of hypotheses relating to the genesis of the symbolic behavior, which are usually also associated with the beginnings of the development of spirituality. In the nineteenth century, the considerations conducted in this area were often influenced by negative stereotypes (relating, among others, to hunter-gatherers), which were later deconstructed. Although the discussion on this subject has been ongoing since the nineteenth century, even in the light of research and achievements of the modern science, the problem of the origins of symbolic behavior has still not been unequivocally resolved. However, it is assumed that they should be attributed primarily to the changes that were initiated in our ancestors from the Homo Sapiens family. In recent years, however, some ethologists and primatologists believe that the genesis of symbolic behavior should be sought in the animal world. I devote my article to this diversified subject matter

Między Wschodem a Zachodem. Inwentarz krzemienny z osady ludności kultury ceramiki wstęgowej rytej na stanowisku Podlesie 6, woj. świętokrzyskie

Paper presents results of analysis of the assemblage of flint artefacts from the settlement of Linear Pottery culture (LBK) at the site no. 6 in Podlesie, Świętokrzyskie voivodeship. Importance of the site is primarily by its location: on the border of two geographical regions, two geological conditions, two settlement eccentrics of the LBK and two provinces of lithic raw materials. Within the flint assemblage we can distinguish two main classes of lithical artefacts: an internally cohesive collection of 104 obsidian products and a collection of 2069 artefacts made of at least five different types of flint. In the group of siliceous rocks, the most numerous is the Jurassic flint from Cracow area – 53%. Second place in the inventory is occupied by the Światchowski flint, which share reaches the level of 19%. Only slightly smaller are amounts of chocolate flint – 15%.Paper presents results of analysis of the assemblage of flint artefacts from the settlement of Linear Pottery culture (LBK) at the site no. 6 in Podlesie, Świętokrzyskie voivodeship. Importance of the site is primarily by its location: on the border of two geographical regions, two geological conditions, two settlement eccentrics of the LBK and two provinces of lithic raw materials. Within the flint assemblage we can distinguish two main classes of lithical artefacts: an internally cohesive collection of 104 obsidian products and a collection of 2069 artefacts made of at least five different types of flint. In the group of siliceous rocks, the most numerous is the Jurassic flint from Cracow area – 53%. Second place in the inventory is occupied by the Światchowski flint, which share reaches the level of 19%. Only slightly smaller are amounts of chocolate flint – 15%

Grody wieloczłonowe, zalążki miast, Seehandelsplätze, miejsca centralne u ujścia Odry w X–XII wieku? – synonimy czy problem definicyjny?

Dyskusja na temat definicji „miejskości” grodów w średniowieczu na ziemiach słowiańskich ma długą tradycję. Już we wczesnym średniowieczu mamy do czynienia z tzw. „zalążkami miast”, centrami wielofunkcyjnymi pełniącymi funkcję miast i grodami miejskimi, jak również z licznymi mniejszymi grodami, którym ciężko przypisywać rolę pierwszych miast. Modele zachodnioeuropejskich miast i ich procesów urbanizacyjnych są trudne do porównania ze wspomnianymi formami osadniczymi, jeśli w analizie staramy się podkreślać postrzymskie, zachodnioeuropejskie rozumienie miast, bez podejścia funkcjonalnego, skoncentrowanego na rzeczywistej roli danych ośrodków w swoim regionie, uzyskujemy obraz, gdzie nie ma żadnych miast, a z punktu widzenia archeologii. Pojawiły się liczne koncepcje na temat definiowania różnych stadiów rozwoju grodów, ale brakuje prób uporządkowania obecnie spotykanej terminologii, bo krótko mówiąc, „gród grodowi nierówny”. Bardzo dobrze to widać u ujścia Odry, gdzie mamy nie tylko terminologię wypracowaną przez polskich badaczy, ale również liczne terminy wykorzystywane w niemieckiej i skandynawskiej archeologii (tj. Burgstadt, Seehandelsplaz, emporium itd.). Celem tego artykułu jest podsumowanie i próba korelacji lub rozróżnienia w zależności od charakterystyki obecnie wykorzystywanych terminów dotyczących grodów z północno-zachodnich ziem polskich w okresie od X do XII w. (okresu przedlokacyjnego), celem uporządkowania postulowanych stadiów rozwoju i form grodów, z jakimi mają do czynienia archeolodzy, na przykładzie Pomorza Zachodniego