Patrons and Poets of the Sangam Period

The singing ability of Sangam period poets and the manner in which the songs are sung make us mesmerize and lead us towards a prosperous life. During the Sangam period poets used to act as secret assistants to the king. These poets who guides the king, when finds faults in the activities of the king they correct the king and lead them in a good path and the kings too seek their advice. The king's honored them by giving them gold and material things. Sangam literary songs indirectly indicates that the poets are so poor and it is not good for a king if he denies to help and offer gifts to poets. This article points out that Sangam literary hymns emphasize messages such as the respect given to poets by the rulers of the country, and the ability of the poet to specifically point out the wrongdoings of a king and they had a great responsibility to point out and guide them properly

Analyzing the Devotional Biology of Andalusian Lice - A Study

In the liturgy of Andal worship, administrative management is performed to create a plan, place, time, assurance, implementation, and so on. Love is one of the goals that God has set out to accomplish, because both love and devotion are matures of love for God. The love of the head of world relations is pure. Not selfish. Such a state of pure love is rooted in the pastures. Here, after the sixth century AD, vegetarianism had a profound influence on the political and the people. During the Vaishnavas, Thirumangai will become deep. Kulasekera and Alwar were kings. Nevertheless, in Tamil Nadu, the political status of vegetarianism has been very influential. The role of women in the history of the Tamil Bhakti movement was negligible. Andal was the forerunner and foremost of the women's role in their devotional movement. The piety of the year manifested as a deeper love than the piety of the subordinates of his time. He portrayed the romantic feelings of the world in different ways. This expression of sentiment is found in his devotional literature. The love between the leader and the leader evolves into a feeling of devotion to the Lord. Devotional literature regulates man and makes him live. It adheres to the norm with extremes and intuition, and lives from it. A pious morality with a high sense of purpose and a common purpose works in the interests of society. The purpose of this article is to illustrate how the pastures of this year describe the life of piety

Category of Lands described in Nellai texts

The article is a survey of the land and the messages that the Nellai district grammar books have realized. This article also clarifies the division of the land into five Ilakani's whereas the Nellai Texts divided them into ten. These grammar books differ from tradition in the way of grammar but with the acceptance of Conventional. The article also describes variations in the meaning of grammar

Sustainable Development Goals: Tracing Social Media’s Tamil Citizen Voices in Indian context

As per Human Development Index of 2019 report, India is in the 129th rank. Nearly 28% of the Indian population lives below the poverty line. As per another report from The Lancet journal on healthcare index, India is in 154th position among the 195 countries. According to India’s Annual Status of Education Report 2017, 14% of children in the age group of 14-18 are not enrolled in any school system. Education, health and living standards are the primary factors to measure the quality of life in any social settings. Giving this grim view of social conditions in India, the role of public institutions as well as individual members’ are crucial in lending adequate support to the society to enhance the standings of living conditions. According to a study published in 2011, only 2% of news space were being given to the issues pertinent to development by the leading Indian national newspapers. Many news stories in these 2%, might have appeared due to 'Coups and earthquakes syndrome’ type of events that contained news values of death, disease and disaster. From the perspective of Sustainable Development Goals, the participatory approach of individuals is more meaningful in order to achieve the stated 17 goals as well as 169 targets. Apart from the government’s initiative for the SDGs and substantial fundings from the donor agencies, awareness about the SDGs is essential and ideal for the bottom-up approach towards achieving the development goals and its targets by 2030. In this respect, with the help of twitteR package of and text mining tools of R programming, citizen’s voice was measured for those keywords and its equivalent hashtags which were appeared in June 2018. English is being the elite language in India, one regional language Tamil would be included to compare the non-English private sphere with regard to SDGs in Indian context

Physiological norms in Silappatikaram

Silappatikaram an epic poetry was written by Ilanko Adikal.  Silambu and Context (Athikaram) are combined and becomes Silappatikaram. The story of Silmba (Anklet) is therefore called Silappatikaram. It is called the Citizen's Epic because it was sung by ordinary people like Kovalan and Kannaki. It is the book that makes the life of the people very clear. Individuality, Family, Relative, Community Membership, Citizenship are Physiological Sites and characteristics that human beings need to protect, tasks to perform, and the norms by which an ordinary man can live in everyday life. The integrity of the political life, the rise of femininity, the belief in morality are the high principles of the Tamil people; Silappatikaram explains these. It persuades moral principles through fiction. In this way, it is considered to be the study of the Physiological norms of these People's through dance

Thinai based Antics and Music- Adopting Silapathikaram

The Thinai based life of Tamils is a formalized one. Such Tamils set up jobs in their land where they are lived. Depending on the land (kurinji (hilly/mountain region), palai (parched/dry lands), mullai (pastoral tract), marutam (wet/ agricultural lands) and neital (coastal area)), they also developed their business. They are the first disciplines to follow. Extraordinary works have also uncovered remarkable art. With the grammar of these internal corporations, approach Silapathikaram and explore the claim that he has made

Thavayogam and sivayogam in Thirumanthiram

In today’s mechanical world, there is no use of learning some of the exercises only in the name of yoga. According to Tirumoolar, yoga is the purification of the body, mind, action and wound. The yoga practice that encompasses this concept is offered as Attanga Yoga in Thirumanthiram.  The human soul has bounded knowledge where the Thiruvarul is performing as instrument to practice Attanga Yoga. According to Thirumoolar, Attaining Attamasithi through Attanga Yoga is not the completion of practicing yoga; Attaining seevanmuthan stage is the final stage where yogis can feel fulfillment through Ataanga Yoga. The soul gets the superior birth as human being through it’s benevolence of previous birth. By the grace of god, soul attains Iruvinaioppu, Malaparipakam and Thiruvarulvizhchi. In that improved stage, Thiruvarul exists as Gnanaguru and leads the soul to Attanga Yoga and the Thava Yoga. This practice also called as Raja-yogam. Through the practice of Attanga Yoga, soul attains the Attama sithis and realizes that the Thiruvarul is the part of Sivam. As Thiruvarul incorporates in sivam, the soul will realize it’s incorporation in sivam with limitless knowledge. This consciousness helps the soul to have strong bonding with siva. The attitude expresses the blissful movement of the soul. This experience stated as Siva-Gnana-yogam. Thus this article explains the virtues of attaining the bliss of living, Sivanupavam, through the path of Thirumanthiram

Dhandapani Swami’s Aruvagai Ilakkanam – Edition History

More detailed studies of the history of the Tamil text editions are being carried out with the help of micro data. Thus, edition history is no longer a personal history. Because the history of the edition is not without consideration of the dynamics of the social movement as a whole of the European priests, monasteries, institutions and individuals who operated in the sphere of history. Thus article discusses the edition history of the text called Aruvagai Ilakkanam

Lifestyle of Ancient Maruthaa People

The life of the ancient Tamil people belonging to various community groups is based upon five different land forms. Their life is based on the Mountains, later they created new forest land and developed that forest in to Paalai and Neydhal field in their respective highs and lows. The people those lived in Paalai and Neydhal were the leaders of that particular land. Similarly, Uzhavan and Uzathiyar were the leaders of the Marutham land. The ancient literature also depicts that there were other people belonging to Kalamar, Thozhuvar, Mallar, Kambalar, Vinaingar, Uzhavar, Kadaingar, Kilainger, Sidhalar and Mezhiyar lived in the Marutham land. This article mainly focuses on the lifestyle, cultural movements and occupations of the ancient people and also tries to find out if there is any discrimination based on the casteism among the ancient population

Unchanging Struggle in a Changing World: Unmasking the Social Mechanism in Female Verses

Despite the prevalence of gender-based theories of feminism and women language after 19 th century, several female scholars emerged from the Sangam era and sowed the seeds of this idea. The lists of the female poets are Avvaiyar, Perunkopendu, Andal, Karaikalammaiyar and present women language poets. With the changing times and the voices of various feminist rebellions, the social texture that is limited to women has not only changed, but the plight of women has increased on a daily basis. In particular, the definitions of women in the two different contexts of home and work are still unchanged. Although women are projected to have created a free space for education and economic quality, there are still women who accept subjugation as on unwritten rule. This paper is a study of women language verse, which has recorded this constant dehumanization as a weapon of language and provoking social conscience as feminism