Reflective Practice - Formation and Supervision in Ministry (E-Journal)
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Group Supervision: Notes for Beginners, by Michael Paterson and Liz Crumlish, reviewed by Matthew Rhodes
Reviewed by Matthew Rhodes
The Psychology of a wounded Healer: Exploring Key Considerations to Foster Growth and Effectiveness as Black Pastoral Caregivers
The role that self identity, self care, wounded healers, and wrestling with ones own beliefs inform growth and effectiveness as Black pastoral ccaregivers
The Development of Emotional Intelligence in United Methodist Clergy
Learning about, understanding, developing Emotional Intelligence. The role Emotional Intelligence plays in being an effective clergy person. How Emotional Intelligence can be developed and utilized in effective ministry
one long listening: a memoir of grief, friendship, and spiritual care, by Chenxing Han
Reviewed by Lilu Chen
 
Ministry in Context: A Guide to theological Field Education and Ministry Internships in Australia and New Zealand, edited by Richard Trist
Reviewed by Susan MacAlpine-Gilli
Formation and Supervision at the Margins
Campus ministries have long been at the forefront of building responsive and resilient Christian communities through creative worship, faith formation, and servant leadership development. This article offers wisdom from the field, naming ways the church, and the Gospel, might respond to the myriad crises facing young adults at this moment
Friendship as Formation Across Cultures, Centering the Marginalized
In this article, we share authentically from our own experiences of tasting” heaving on earth,” centering the margins as a place of richness and weaving in scholarly work with practical implications. The margins are experiences, encounters, exploration of spiritual development that occur organically. Usually, they are an afterthought during formal education and spiritual formation, and yet they are spaces where divine and human energies meet. We hold up friendship as an illustrative example. We would go so far as to posit that the “margins” are often labeled as such because those who do not belong to or understand it have exerted power (and in some cases, injustice and oppression) by giving a name for that which is not their primary domain. Yet in our Christian tradition, heaven is described as a place where “every tribe and tongue and nation” worship God together. Moreover, Christian discipleship has been predicated on the friendship of the first apostles, and through apostolic succession extended to the entire human race through friendship with and from Christ. 
The Language of Exile: Ministerial Formation in the Post-Christian Context
The Babylonians decisively invaded Ancient Israel in 587 BCE and sent many of the leading citizens of Judah off to exile in Babylon. This marginalizing act demanded that the people of Israel adapt their faith and the practice of it to a new and challenging set of circumstances. While the experience of the church in North America is very different than that of ancient Israel it is facing a time of moving from near the center of cultural influence to a place nearer to the margins. The experience of ancient Israel can inform the life of the church today. The prayer language of Israel found in the book of Lamentations and a number of Psalms can provide perspectives that will inform practices for ministerial formation in these challenging days
Queering CPE in Central Pennsylvania: An Embodied Womanist Approach to Learning
The growing awareness in clinical pastoral education is the importance of students' ability to reflect on their cultural identity. The purpose is that a student's ability to be in a relationship with another person is directly impacted by how the student is in a relationship with oneself. Spiritual care clinicians and educators are calling for a decolonized approach to learning that centers the body as the focus of learning. This type of learning invites us to pay attention to our Be-ingness in relationship to self and others. The focus is on how being a black, queer, and woman influenced my supervisory relationship with my students and the environment where I work as an educator. It demonstrates the theories utilized to engage students who don’t have the context of this style of learning. Ultimately, discovered that certain persons and environments are on the margins of queer, and liberating thinking. This article aims to invite certified educators and certified educator candidates to reflect on how their social location impacts their relationship with their students