THE RICHNESS OF TAFSIR AL-QUR’AN: METHODS IN INTERPRETING THE VERSES OF THE QUR'AN

This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method.This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method

DIFFERENSIAL TRADISI PETIK LAUT KLASIK DAN MODERN DI PULAU GILI GENTING KABUPATEN SUMENEP MADURA

The aim of this research is to find out the different cultures of the classical and modern sea picking traditions on Gili Genting Island, Madura. The research method used is a comparative study by comparing the sea-picking rituals of Hindus and Muslims. Research data collection techniques used include observation, interviews, secondary data collection, and literacy studies carried out using purposive sampling. Interviews were carried out by asking in-depth open questions as well as giving questionnaires. Then, secondary data was obtained by studying literature from related research. Research results: The core ritual of the sea-picking tradition is a form of shifting cultural values that is adapted to the diversity of local communities or is called the differentiation of classical and modern sea-picking traditions. This can be understood as a development of religious knowledge in society and a form of openness of coastal communities to the religious teachings they adhere to.  Tujuan dari penelitian ini adalah untuk mengetahui kebudayaan masyarakat secara differensial tradisi petik laut secara klasik dan modern yang ada di Pulau Gili Genting Madura. Metode penelitian yang digunakan adalah jenis penelitian studi komparatif dengan membandingkan antara ritual tradisi petik laut umat Hindu dan Islam. Teknik pengumpulan data penelitian yang digunakan di antaranya adalah melalui observasi, wawancara, pengambilan data sekunder, dan studi literasi yang dilakukan secara purposive sampling. Wawancara dilakukan dengan memberikan pertanyaan terbuka secara mendalam serta pemberian kuesioner pertanyaan. Kemudian, data sekunder diperoleh dengan studi literatur dari penelitian terkait. Hasil penelitian Ritual inti tradisi petik laut merupakan bentuk pergeseran nilai budaya yang disesuaikan dengan keberagamaan masyarakat setempat atau disebut dengan deferensial tradisi petik laut klasik dan modern. Hal itu dapat pahami sebagai suatu perkembangan pengetahuan agama pada masyarakat dan bentuk keterbukaan masyarakat pesisir pada ajaran agama yang dianutnya. Kata Kunci:   Deferensial, tradisi, petik laut, kalsik, dan modern &nbsp

MAINSTREAMING OF RELIGIOUS MODERATION IN INDONESIAN ISLAMIC EDUCATIONAL INSTITUTIONS

Islam actually exists as rahmatan lil 'alamin. Understanding of Islam has a balance of reasoning and realistic thinking, and refers to various sources that are comprehensive and consistent. Education is a means of human regeneration to deal with the development of an intellectual civilization that continues to be dynamic by promoting improvements for the good of human life itself. This article uses a descriptive qualitative approach with a literature study data collection technique related to religious moderation in the realm of education. The data is analyzed inductively after first being categorized according to the need for data synchronization. The results of the study prove that mainstreaming religious moderation in Islamic educational institutions in Indonesia is an urgency for a religious and state foundation in this republic. The Republic of Indonesia has a rich culture and various differences that must be preserved in a unified nation based on Pancasila and the 1945 Constitution which was declared by the founding fathers of this nation.Islam sejatinya hadir sebagai rahmatan lil ‘alamin. Pemahaman Islam memiliki keseimbangan nalar dan berpikir realistik, serta merujuk pada berbagai sumber yang komprehensif dan konsisten. Adapun pendidikan merupakan sarana regenerasi umat manusia untuk menghadapi perkembangan sebuah peradaban intelektual yang terus dinamis dengan mengedepankan perbaikan-perbaikan untuk kebaikan kehidupan manusia itu sendiri. Artikel ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data studi literatur terkait moderasi beragama dalam ranah pendidikan. Data dianalisis secara induktif setelah terlebih dahulu dikategorisasikan sesuai dengan kebutuhan sinkronisasi data. Hasil kajian membuktikan bahwa pengarusutamaan moderasi beragama pada lembaga pendidikan Islam di Indonesia menjadi urgensi untuk sebuah landasan beragama dan bernegara di republik ini. Negara Republik Indonesia memiliki kekayaan budaya dan aneka perbedaan yang mesti dilestarikan dalam satu kesatuan bangsa berlandaskan pancasila dan UUD 1945 yang telah dideklarasikan oleh para perintis bangsa ini

THE PATTERN OF ADABI IJTIMA'I INTERPRETATION OF AL-MISBAH IN THE CONTEXTUALIZATION OF NUSYUZ VERSES

The pattern of Adabi Ijtima'i (social culture) in interpreting the divine kalam is one of the relatively new scientific disciplines used by modern era mufassir. Various social phenomena of society and the development of science and technology are limited discussed in the Qur'an, giving rise to scientific disciplines in the field of interpretation that can not answer new problems. Therefore, this study discusses the pattern of adabi ijtima’i interpretation of Al-mishbah in the contextualization of Nusyuz verses. This study is a literature review study in the data was gathered from secondary materials or document. The data was analysed using interpretation approach. The texts of Nusyuz verses were analysed and interpreted to understand the topic. The results of this study show that Quraish Shihab was familiar with using the Adabi Ijtima'i pattern in interpreting nusyuz, alluding to the habits and identities of a man and a woman with different traits and functions, renewing a nusyuz wife three series of consecutive sequences by advising, not serving sex and beating. The potential of nusyuz also lies with the husband, resolving the misery, and the ego, sacrificing the rights of either the wife or the husband for domestic integrity.Corak Adabi Ijtima'i (budaya kemasyarakatan) dalam menafsirkan kalam ilahi merupakan salah satu disiplin ilmu yang relatif baru digunakan oleh para mufassir era modern. Berbagai fenomena sosial masyarakat dan perkembangan ilmu pengetahuan dan teknologi yang terbatas dibahas dalam Al-Qur'an, menimbulkan disiplin ilmu di bidang tafsir yang tidak mampu menjawab persoalan baru. Oleh karena itu, penelitian ini membahas tentang pola tafsir adabi ijtima’i Al-mishbah dalam kontekstualisasi ayat-ayat Nusyuz. Studi ini merupakan studi literature review yang datanya dikumpulkan dari bahan atau dokumen sekunder. Data dianalisis dengan menggunakan pendekatan interpretasi. Teks-teks ayat Nusyuz dianalisis dan ditafsirkan untuk memahami topiknya. Hasil penelitian ini menunjukkan bahwa Quraish Shihab terbiasa menggunakan pola Adabi Ijtima'i dalam menafsirkan nusyuz, menyinggung kebiasaan dan identitas laki-laki dan perempuan dengan sifat dan fungsi yang berbeda, memperbaharui istri nusyuz tiga rangkaian berturut-turut. dengan menasihati, tidak melayani seks dan memukul. Potensi nusyuz juga terletak pada suami, menyelesaikan kesengsaraan, dan ego, mengorbankan hak istri atau suami demi keutuhan rumah tangga

TAFSIR AHKAM VERSES ON INTERRELIGIOUS MARRIAGE

Diversity in religion raises interfaith marriage as a debated issue in Indonesia in general and Islam in particular. there are several different interpretations in which the fuqaha' or Islamic scholars on this subject are influenced by some of the explanations given in the Qur'an. The focus of this research article is the interpretation of Islamic scholars regarding the ahkam verse which alludes to interfaith marriages. This research is a descriptive qualitative and includes the type of bibliographic research because it tries to collect data, analyze and make interpretations of the interpretation of the verse on Ahkam in interfaith marriages. With data sources and books related to the object of this study, it shows that there is an opinion of the Ulama that prohibits marriage between Muslim men and polytheistic women. There are scholars who categorize polytheists which only include Arab musrik and there are those who categorize polytheists globally. While the interpretation of marrying the people of the book, the scholars agree that it is permissible according to the criteria of each scholar. Their interpretation is also based on approaches in accordance with fiqh rules. Contemporary scholars argue that interfaith marriages should be banned as a preventive measure to prevent greater harm.   Keywords: interpretation, marriage, religionKeberagaman dalam beragama memunculkan perkawinan beda agama sebagai masalah yang diperdebatkan di Indonesia pada umumnya dan Islam pada khususnya. ada beberapa interpretasi yang berbeda di dalamnya fuqaha’ atau ulama Islam tentang hal ini dipengaruhi oleh beberapa penjelasan yang diberikan dalam Al-Qur’an. Fokus dalam artikel penelitian ini adalah penafsiran ulama tentang ayat ahkam yang menyinggung perkawinan beda agama. Penelitian ini merupakan kualitatif deskriptif dan termasuk jenis penelitian bibliografi karena berusaha mengumpukan data, menganalisis dan membuat interpretasi tentang tafsir ayat ahkam perkawinan beda agama. Dengan sumber data dan buku-buku yang berkaitan dengan obyek kajian ini menunjukkan bahwa terdapat pendapat ulama yang melarang perkawinan antara laki-laki muslim dengan perempuan musyrik. Ada ulama yang mengkategorikan musyrik yang hanya meliputi musrik arab dan ada yang mengkategorikan musyrikat secara global. Sedangkan penafsiran tentang menikah dengan ahli kitab, para ulama sepakat membolehkan dengan kriteria-kriteria masing-masing ulama. Penafsiran mereka pun berdasarkan pendekatan-pendekatan sesuai dengan kaidah fiqh. Ulama kontemporer berpendapat bahwa perkawinan beda agama sepantasnya dilarang sebagai tindakan preventif untuk mencegah kemudharatan yang lebih besar.   Keyword : tafsir, perkawinan, agam

A NEW READING OF IMAM SADIQ'S DEBATES BASED ON INTERTEXTUALITY OF GENETTEE THEORY

The aim of this study is to discuss the new reading of Imam Saddiq debate based on intertextuality of Genette Theory. Imam Sadiq (peace be upon him) engaged in discussions with various people during his lifetime and tried to show the truth based on the book and religion of his grandfather, the Messenger of God. This study used content analysis approach to analyse Imam Sadiq though and the results of the study was presented based on themes found in the data. The findings of this study shows that theories of Intertextuality, including the Intertextual theory of Kristova and Barthes and the theory of Genette's trans textuality, are new approaches to reading and criticizing texts. Genette proposed his theory of trans textuality on five bases, and intertextuality is one of his bases. After briefly introducing the theories of trans textuality using Genet's theory of intertextuality, this article deals with a new reading of Imam Sadiq's debates with different people. Using the descriptive-analytical method, it examines the text of the discussions with the verses and concepts of the Holy Quran, and the types of relationships intertextuality, expresses them.Tujuan dari penelitian ini adalah untuk membahas bacaan baru debat Imam Saddiq berdasarkan intertekstualitas Teori Genette. Imam Sadiq (saw) terlibat dalam diskusi dengan berbagai orang selama hidupnya dan mencoba untuk menunjukkan kebenaran berdasarkan kitab dan agama kakeknya, Rasulullah. Kajian ini menggunakan pendekatan analisis isi untuk menganalisis olah Imam Shadiq dan hasil kajian disajikan berdasarkan tema yang ditemukan dalam data. Temuan penelitian ini menunjukkan bahwa teori Intertekstualitas, termasuk teori Intertekstual Kristova dan Barthes serta teori transtekstualitas Genette, merupakan pendekatan baru dalam membaca dan mengkritik teks. Genette mengusulkan teorinya tentang tekstualitas trans pada lima landasan, dan intertekstualitas adalah salah satu landasannya. Setelah memperkenalkan secara singkat teori-teori transtekstualitas dengan menggunakan teori intertekstualitas Genet, artikel ini membahas bacaan baru tentang perdebatan Imam Shadiq dengan orang yang berbeda. Dengan menggunakan metode deskriptif-analitik, penelitian ini mengkaji teks pembahasan dengan ayat-ayat dan konsep-konsep Al-Qur'an, serta jenis-jenis hubungan intertekstualitas yang diungkapkannya

Berinteraksi Dengan Al-Qur’an: Studi Atas Pemikiran Wasfi Asyur

The facts explain that humans seem to avoid and do not approach the Qur'an. This means that humans have not been able to interact with the Qur'an. Wasfi Ashur, his thoughts related to interacting with the Qur'an. The method in this research is a Library. This study aims to examine how to interact with the Qur’an based on Wasfi Ashur's thoughts. The results of this study indicate that there are 8 principles of how to interact with the Qur’an based on Wasfi Ashur's thinking. They are (1) Knowing the value of the Qur’an. (2) Knowing the purpose of the Qur'an. (3) Know Allah as God Almighty and be close to Him. (4) Read the Qur'an correctly. (5) Memorize the Qur'an. (6) Understand the contents of the Qur'an. (7) Action and practice the contents of the Qur'an. (8) Spread the contents of the Qur'an.Fakta menjelaskan bahwa manusia seolah-olah menghindari dan tidak mendekati Al-Qur'an. Artinya manusia belum bisa berinteraksi dengan Al-Qur'an. Wasfi Ashur, pemikirannya terkait interaksi dengan Al-Qur'an. Metode dalam penelitian ini adalah Library. Penelitian ini bertujuan untuk mengkaji bagaimana berinteraksi dengan Al-Qur’an berdasarkan pemikiran Wasfi Ashur. Hasil penelitian ini menunjukkan bahwa ada 8 prinsip cara berinteraksi dengan Al-Qur’an berdasarkan pemikiran Wasfi Ashur. Mereka adalah (1) Mengetahui nilai Al-Qur’an. (2) Mengetahui tujuan Al-Qur'an. (3) Mengenal Allah sebagai Tuhan Yang Maha Esa dan dekat dengan-Nya. (4) Membaca Al-Qur'an dengan benar. (5) Menghafal Al-Qur'an. (6) Memahami isi Al-Qur'an. (7) Amalan dan amalan isi Al-Qur'an. (8) Menyebarkan isi Al-Qur'an

BARTHES' SEMIOTICS ANALYSIS OF THE IMPLEMENTATION OF THE MEANING OF THE WORSHIP BY TAKMIR PURWOKERTO MOSQUE

The objective of this study is investigate the meaning of the worsahip practiced by Takmir Purwokerto Mosques through the use of Barthes’ semiotic analysis. It is argued that humans’ language goes dynamically in which the developments and changes in human language can cause a shift in meaning. To understand the phenomenon, this study used qualitaive research method. Data was colected through direct observation of worship activites and we also conducted in-depth interview with the participants. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the meaning of worship by the takmir of the Purwokerto mosque. The results of this study show that the importance of worship at the time of the Apostle has a broader sense. In this case, the implementation of the meaning of the term worship by the Takmir of the mosque in Purwokerto was only for mahdhah worship only. Mosques are not used for other activities as support for mahdhah worship. So the mosque is closed at certain times. Future studies need to focus on the reason why the moques is not open all the time as suggested by Islam.The objective of this study is investigate the meaning of the worsahip practiced by Takmir Purwokerto Mosques through the use of Barthes’ semiotic analysis. It is argued that humans’ language goes dynamically in which the developments and changes in human language can cause a shift in meaning. To understand the phenomenon, this study used qualitaive research method. Data was colected through direct observation of worship activites and we also conducted in-depth interview with the participants. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the meaning of worship by the takmir of the Purwokerto mosque. The results of this study show that the importance of worship at the time of the Apostle has a broader sense. In this case, the implementation of the meaning of the term worship by the Takmir of the mosque in Purwokerto was only for mahdhah worship only. Mosques are not used for other activities as support for mahdhah worship. So the mosque is closed at certain times. Future studies need to focus on the reason why the moques is not open all the time as suggested by Islam

Keterlibatan Muslim dalam Politik Lokal di Negara-Negara Mayoritas Non-Muslim

The primary objective of this study is to get a comprehensive understanding of the socio-political status of Muslim individuals inside non-Muslim majority countries. Specifically, it wants to examine the various hurdles Muslims encounter in these contexts and the tactics they employ to navigate and surmount these obstacles. This research explores the surrounding community’s reactions and attitudes toward Muslims’ political engagements. The research method employed in this study is qualitative, utilizing a library research approach to gather data. The data is collected through an extensive review of pertinent literature. The study’s findings indicate that Muslims actively and strategically engage in local politics to achieve integration while preserving their religious identity. Despite encountering prejudice and discrimination, many individuals adhering to the Islamic faith have successfully surmounted these obstacles by establishing support networks and engaging in collaborative efforts with various groups. The responses of society towards Muslim engagement have exhibited a range of outcomes, with interfaith education and discussion emerging as useful strategies in fostering comprehension and acceptance. In conclusion, the active participation of Muslims in municipal politics holds the potential to engender constructive transformations and foster a culture characterized by inclusivity.Tujuan utama dari penelitian ini adalah untuk mendapatkan pemahaman yang komprehensif mengenai status sosial-politik Muslim di dalam negara-negara mayoritas non-Muslim. Penelitian ini mengkaji berbagai tantangan yang dihadapi oleh Muslim dalam konteks ini dan strategi yang mereka gunakan untuk mengatasi tantangan tersebut. Selain itu, penelitian ini juga berusaha mengeksplorasi respon masyarakat sekitar terhadap keterlibatan muslim dalam politik lokal. Metode penelitian yang digunakan dalam penelitian ini adalah kualitatif, dengan menggunakan pendekatan penelitian kepustakaan untuk mengumpulkan data. Data dikumpulkan melalui tinjauan ekstensif terhadap literatur terkait. Temuan penelitian ini menunjukkan bahwa umat Islam secara aktif dan strategis terlibat dalam politik lokal untuk mencapai integrasi sambil mempertahankan identitas agama mereka. Meskipun menghadapi prasangka dan diskriminasi, banyak individu yang menganut agama Islam telah berhasil mengatasi hambatan ini dengan membangun jaringan dukungan dan terlibat dalam upaya kolaboratif dengan berbagai kelompok. Tanggapan masyarakat terhadap keterlibatan Muslim telah menunjukkan hasil yang beragam, dengan pendidikan dan diskusi lintas agama yang muncul sebagai strategi yang efektif dalam mempromosikan pemahaman dan toleransi. Kesimpulannya, keterlibatan muslim dalam politik lokal memiliki potensi untuk menghasilkan transformasi konstruktif dan menumbuhkan budaya inklusif

STUDY OF THE EFFECT OF MACROECONOMIC INDICATORS ON MUDHARABAH SAVINGS IN INDONESIAN SHARIA BANKING

This study will discuss the impact of the profit level shares, interest rates BI, inflation, and the number of Islamic banking offices on the mudharabah savings in Indonesia. The population are the whole unit of Sharia banking in Indonesia, while the research sample was selected from 60 pieces divided into five variables. Each variable represents 12 samples selected based on monthly data. Research data were obtained from secondary sources like Bank Indonesia, Financial Services Authority, Sharia Commercial Banks, and Sharia Business Units with data period from January 2017 – December 2021. Time series data includes monthly statistical reports on BI interest rate data, inflation, and monthly banking reports in Sharia. The data analysis method uses the Eviews application with linear regression analysis. The results indicate that the variables for profit-sharing, BI rate, inflation, and several offices simultaneously have a significant effect on mudharabah savings in Islamic banks in Indonesia.Penelitian ini akan membahas pengaruh tingkat keuntungan saham, suku bunga BI, inflasi, dan jumlah kantor perbankan syariah terhadap tabungan mudharabah di Indonesia. Populasinya adalah seluruh unit perbankan syariah di Indonesia, sedangkan sampel penelitian dipilih dari 60 orang yang terbagi dalam lima variabel. Setiap variabel mewakili 12 sampel yang dipilih berdasarkan data bulanan. Data penelitian diperoleh dari sumber sekunder seperti Bank Indonesia, Otoritas Jasa Keuangan, Bank Umum Syariah, dan Unit Usaha Syariah dengan periode data dari Januari 2017 – Desember 2021. Data time series meliputi laporan statistik bulanan data suku bunga BI, inflasi, dan bulanan laporan perbankan syariah. Metode analisis data menggunakan aplikasi Eviews dengan analisis regresi linier. Hasil penelitian menunjukkan bahwa variabel bagi hasil, BI rate, inflasi, dan beberapa kantor secara simultan berpengaruh signifikan terhadap tabungan mudharabah pada bank syariah di Indonesia