Role of “AYUSH Kit” in fighting COVID -19 among Mysuru City Police.

Introduction: The covid-19 crisis has shaked the healthcare system globally, Policemen being the frontline warriors have played a crucial role in fighting covid-19, they are also at higher risk of getting infected because of their inevitable movement even in this lockdown. Several state governments have given Ayush preparations as prophylactic medication to their frontline workers and police staff. The AYUSH ministry advisory has also helped citizens boost their immunity using simple preparations. This probably is the reason why Covid-19 has not spread uncontrollably in India.Materials and methods: A retrospective cross-sectional survey, with a standard questionnaire to assess the role of Ayush immune boosting kit to fight Covid-19, among Mysore city police.Results and Discussion: Overall the study gave a significant result in terms of infection positivity rate and combating the stress of covid-19 duty among those who used Ayush immunity kit compared to the other community who are not used that.Conclusion : Ayurveda is a holistic science. More than a medical system it is a way of life

A clinical study to evaluate the effect of Lekhana Vasti in the management of Sthaulya

Sthaulya is one of the Santarpanotta Vyadhi. It is considered as one among the Ashta Ninditeeya Purusha. It is a Rasa Nimittija and Medo Pradoshaja Vyadhi Avyayama, Athiasana, Athishayana and so on are some of the Nidanas of Sthaulya. Most of the world’s population live in countries where overweight and obesity kills more people than underweight. Apatarpana Chikitsa is main line of treatment in Sthaulya. When there is involvement of Kapha Medas and pathogenesis of Avarana, the condition needs Teekshna Basti with Lekhana properties. The Varanadi Gana Kwatha which is having similar action is selected as Kalka and Kwatha Dravya in the present study. To increase the Teekshnata, the Amla Kanji as Avapa Dravya has been selected. Objectives - Hence, the following study was taken to evaluate the effect of Lekhana Basti in management of Sthaulya. Methodology - 20 patients were taken in the study and were administered. Varanadi Lekhana Basti in Kala Basti format. Matra Basti with Murchita Tila Taila was given. Patients were assessed for weight BMI, biomarkers, bodily circumferences before and after treatment and after follow up

A clinical study to evaluate the combined effect of Kanjikataila Sthanika Abhyanga, Dhanyamla Parisheka and Paripathadi Kadha in the management of Prameha Upadrava vis-à-vis Diabetic Peripheral Neuropathy [DPN]

The commonest form of complication of Diabetes Mellitus is Diabetic Peripheral Neuropathy [DPN] and is estimated to effect half of the population with diabetes mellitus. The reported worldwide prevalence of Diabetic Peripheral Neuropathy ranges from 16% to as high as 66%. Symptoms of Diabetic Peripheral Neuropathy [DPN] include sharpness or burning pain that begins in feet and spreads proximally, sensation of numbness and tingling sensation. These features resemble the features of Prameha Upadrava which are Daha, Nidranasha, Paridhoopana, Shoola, Toda, and Harsha along with symptoms of Prameha. DPN represents a major health problem as it may present with excruciating neuropathic pain and responsible for substantial morbidity, impairs quality of life, and increases mortality. Present study is a single group open clinical trial with pre-post-test design with sample size of 30 subjects. Intervention to subjects of DPN was Kanjika Taila Sthanika Abhyanga followed by Dhanyamla Parisheka to the affected limbs for the first 10 consecutive days with internal administration of Shamanoushadhi for all 30 consecutive days. The result obtained on the parameters of the LANSS scale was statistically highly significant with ‘p’ value 0.000 in the management of Prameha Upadrava vis~a~vis DPN

Management of Khalitya through Pracchana followed by Vanadhanyakadi Lepa - A Case Report

Alopecia is caused by androgen and genetic factors. Androgens cause hair follicles to shrink and eventually disappear if they are not addressed. It is inherited as an autosomal dominant trait. A 26-year-old male presented to the Panchakarma OPD Sri Dharmasthala Manjunatheshwara College of Ayurveda and Hospital, Hassan, with complaints of gradual hair loss and scalp itching over a two-year period. It was diagnosed as a case of Khalitya and was treated with Udwartana to Shira Pradesha, Pracchana, and Lepa application. The Norman Hamilton scale, hair pull test and symptoms before and after treatment were used to evaluate the case. Following treatment, there was a significant reduction in symptoms and significant hair growth

Sharir Kriyatmak aspect of Grahani

Ayurveda aims at preservation of health and curing of the disease. Ayurveda emphasizes more on the normal condition of Jatharagni (digestive fire), that is why it has been mentioned as “Rogaha Sarvepi Mandagni.” The food undergoes metabolic transformation by Jatharagni and results in maintenance of the body tissue elements by their growth and repair processes. According to Charaka, Jatharagni is the leader of all the factors concern with digestion in the body of all living beings. Charaka also states the seat of Agni is also known as ‘Grahani’ because it receives and retains the food. Further, the main function of Grahani is to support Pachak Pitta which is required for digestion of food, which is brought to this part on the way to Pakwashaya. Grahani not only helps in digestion and metabolism but also take care of separation of Sara and Kitta. Any impairment of Agni will impart the integrity of Grahani. Grahani Roga is one of the very commonly seen diseases in our society, may be because of perverted food habits, socioeconomically condition, modern lifestyle and mental state of human beings. The aim of this study is to describe the Grahani in its Sharir Kriyatmaka (physiological) aspect. So, that it will be easy to prepare efficient protocol for diagnosis and treatment of Grahani Roga

A clinical trial to evaluate the efficacy of Katupila Arka in post operative fistulotomy wound

Post-operative fistulotomy wound is a surgically created wound for the better healing of fistulous tract. It is considered as the standard treatment modality for fistula in ano and is the most widely performed procedure. The healing of the fistulotomy wound is a challenging task as the chances of infection is more because of its contaminated nature. This can be related to Vrana in Ayurveda and can be managed. There is a need for drugs which have Vrana Shodhaka and Vrana Ropaka properties. Katupila (Securinega leucopyrus (Wild.) Muell) has all the above said properties due to the presence of various phytochemical agents. It’s having a broad spectrum anti-microbial activity. References from a previous work done on Katupila Kalka indicate that, it is effective for the management of diabetic wound. Keeping the practical difficulty in the preparation of Kalka on daily basis, Arka Kalpana is adopted as an alternate method here. Katupila Arka showed marked ulcer regression during the course of treatment than Povidone Iodine which could be attributed to Vrana Shodana and Ropana property. It renders Shodhana (Cleansing/ Purification) action by virtue of its Kashaya and Tikta Rasas, Laghu, Ruksha, Tikshna Gunas, Ushna Veerya and Katu Vipaka. Ropana (Tissue healing / Regeneration) by virtue of its Kashaya and Madhura Anurasa and overall, by Prabhava. Tannins, Flavonoids, Phenol, Saponins and Alkaloids are present in the trial drug which enhances the wound healing property

Experimental evaluation of Chathusama Vati for its Anti-Diarrheal Activity

Background: Diarrhea is the condition of having three or more loose or liquid bowel movements per day. The loss of fluids through diarrhea can cause dehydration and electrolyte disturbances such as potassium deficiency or other salt imbalance. According to the World Health Organization, diarrhea affects 3-5 billion people per year worldwide and cause 5 million death per year. It is an important health problem in all age groups and is a major cause of death in socio-economical backward class of people. Aim and Objective: An experimental evaluation of Chathusama Vati for its anti-diarrheal activity. Methods: The experimental study was a three-group experimental study, conducted on 6 different rats on each group. Total 18 healthy albino rats weighing between 150 gm to 200gm will be taken and divided randomly into three groups; Rats were induced diarrhea with castor oil orally. Rats of group 1 will be administered with distilled water served as control group. Group 2 will be administered with Loperamide 5 mg/kg. Group 3 will be administered with Chathusama Vati (Humandose×0.018). Results: In the experimental study the result was showed as the Chathusama Vati has significant action in Diarrhea. Conclusion: From the experimental study the result it was found that Chathusama Vati showed mild ant- diarrheal activity

A controlled clinical trial to evaluate the efficacy of Kulatthadi Ghrita in the management of Mutrashmari vis-à-vis Urolithiasis

Mutrashmari is one of the most common conditions of Mutravahasrotas. The word Ashmari in Sanskrit denotes the stone or calculi and Mutra means urine. Mutrashmari is characterized by formation of stones anywhere in urinary tract. It is a dreadful condition and has potential to disturb the anatomy and physiology of the urinary system. Once it formed in the body it tends recurrence thus get difficult to cure. Hence it is included under Ashtamahagada. In modern medical system it is correlated with urinary calculi or Urolithiasis based on their signs and symptoms. Factors such as diet, water, climate, geographical conditions will also play major role in causing Mutrashmari. Ayurveda basically aims at prevention of formation of Mutrahmari along with braking and flushing of existing calculi. In Ayurveda texts administration of oral medication in different forms such as Ghrita, Kshara, Kashaya and other Shamanousadhi, Shodhana Karma and Shastra Karma are emphasized for management of Mutrashmari. Snehapana is the basic principle in the management which is to be adopted in primary stage of Mutrashmari. In the present study Kulatthadi Ghrita having properties such as Ashmaribhedana, Ashmari Patana and Mutrala activities has been taken up as indicated in Chakradatta for Ashmari, along with Nagaradi Kashaya and Badarashma Pishti

Pilonidal Sinus - A Case Report

Pilonidal sinus is an acquired condition with significant morbidity and patient discomfort. The incidence of the disease is calculated to be 26 per 100,000 people. It has a male predominance with a ratio of 3:1. There are several methods to treat pilonidal sinus, but the recurrence rate is more. This apparently minor condition can present the surgeon with major challenges. Many of the standard surgical procedures are associated with a significant risk both of delayed healing and of recurrent disease. Location of the disease is in the natal cleft with midline positioning of the lesion associated with moisture and abundant hair poses greater threat to effective management. According to Ayurveda it can be correlated to Salyaja Nadi Vrana. Even though the disease is Kricchrasadhya, it is managed through Patana (surgery) followed by Shodhana and Ropana treatment. We report a 38 year old male patient presented with pus discharge from cleft of the buttock. Excision was done followed by diathermy and wound is treated with Jathyadi Taila dressing. Disease healed well with no recurrence in the 4months follow up period

Kshara Karma in diseases of Shalakya Tantra - Case Series

Kshara Karma is one of the Anushastra Karmas popularly understood as Para surgical procedures. It’s an outstanding contribution of Acharya Sushruta. The surgical disorders which are mentioned in the Shalakyatantra are also can be managed with the Kshara Karma with ease and comfort for both surgeon and patients. In the clinical practice of Shalakya Tantra, there is a need of adopting this procedure for effective management of disorders such as Jalarbuda, Upajihwa, Adhijihwa, Upakusha, Dantavaidharbha, Rohini, Nasarsha, Karnarsha, and Pakshmakopa.  This procedure is simple, safe, effective with minimal or no complications, and easily acceptable to the patients. Long-term follow-up is essential to know its results. The patients get clinically meaningful improvement by Kshara Karma along with internal medicines and dietary restrictions. Adopting the Kshara Karma followed by internal medicines will prevent recurrence/relapse with a high cure rate with no adverse effects