What configuration of strategies and discourses enable the white male and settler body politic to render itself as simultaneously wounded and invulnerable? I contextualize this question by reading the discursive continuities between Euro-America’s War on Terror post-9/11 and Algeria’s War for Independence. By interrogating political-philosophical responses to September 11, 2001 beside American rhetoric of a wounded nation, I argue that white nationalism, as a mode of settler colonialism, appropriates the discourses of political wounding to imagine and legitimize a narrative of white hurt and white victimhood; in effect, reproducing and hardening the borders of the nation-state. Additionally, by turning to Fanon and Mbembe, I argue that settler colonialism produces what I term as “scenes of captivity,” where the settler nation-state detains, incarcerates, and interrogates brown, Indigenous, and black bodies both for producing knowledge about those bodies and protecting and securitizing the nation-state. Understanding the ways in which settler colonialism’s logics of detention, captivity, and interrogation, both then and now, provides insights into how we might begin dismantling detention centres
