The structures that we use to think and talk about inequality influence how we make sense of disparities, and also contribute to political choices and calls for change. While local and national inequalities and perceptions thereof have been widely studied, studies at wider geographic scales are comparatively rare. Here I investigate how teachers in Kenya, Mexico and the UK critique inequality. From group discussions, three main arguments against inequality emerged in each of the three countries: (i) the framing of inequality as an inclusive and relational concept; (ii) moral distaste for the coexistence of extreme wealth with poverty; and (iii) attributing the causes of inequality to larger political and economic systems. The analysis reveals that when people describe themselves as being connected to, enmeshed within, responsible for, or morally outraged by inequality, their critiques of it tend to be stronger. In contrast, those who offer weaker critiques of inequality, position themselves as separate from it, or as having no leverage to challenge it. The strong discourses already in the public sphere offer support for policy interventions aimed at reducing inequality. This identification of stronger and weaker discursive challenges to inequality may be mirrored in public discussions of other global challenges.ESRC PhD +3 Studentship
Dudley Stamp Memorial Trust research gran
