B R Ambedkar’s reinterpretation of Buddhism gives us an
account of action that is based on democratic politics of
contest and resistance. It relies on a reading of the self as
a multiple creature that exceeds the constructions of
liberal autonomy. Insofar as Buddhist groups do not
jeopardise or restrict their members’ capacities and
opportunities to make any decision about their own
lives, they do not risk violating democratic principles. But
to remain socially relevant they must continue to
contribute to a practical impact on the social world
which is so neatly intertwined with the political in
present-day India
