I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a
personally continuous transformative re-embodiment by the grace of God
within an interpretative framework that respects the methods and findings of
science
while rejecting
scientism
and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on theological, philosophical and scientific grounds
