In this paper, I argue that there are indispensable and irreducible
metaphors in religious language and that this does not threaten a realist interpretation of religion. I first sketch a realist theory of religious language and argue that we cannot avoid addressing the problems metaphor poses to semantics. I then give a brief account of what it means for a metaphorical sentence to be true and how metaphors can refer to something even if what they mean is not expressible in literal terms. Finally, I discuss how this realist theory of metaphor influences our understanding of negative theology and gives a new
perspective on religious pluralism
