My paper analyses the analogy between Computers and the Thomistic separate substances, and argues that Aquinas' account of angels as cognitively intuitive and non-discursive makes the analogical gap between these impossible to bridge. From there, I point the direction away from computers as the way for us to move up the order of cognitive excellence. Instead, the gifts of the Holy Spirit are the way to go, since by them we participate in this intuitivity. I then lay out the ascetical presuppositions for the successful participation of this gifts, in particular the necessity for the passive purgations, according to the division of the ascetical life into three stages by Garrigou-Lagrange O
