The thesis of this paper is that at Corinth Paul did take over some of the thought patterns and vocabulary of an incipient Gnosticism with Judaic overtones. But instead of being influenced theologically by the borrowed terms, he used them for his consistent preaching of the crucified Savior, the true Wisdom of God. He was well aware of the uniqueness of the religion he preached; its real source lay not in the current thought forms of either Judaism or Hellenism, but in the Person, \u27Preaching and redemptive work of the crucified Son of God
