Beograd : Institut za filozofiju i društvenu teoriju
Abstract
After explaining why phenomenology of the alien cannot be counted
among traditional philosophical disciplines, the author explores why all
of European history can be read as the “shading of the alien” (Verblendung
des Fremden), although not in the sense of mere disregarding, neglecting
or denying of the alien, but disciplining it, manipulating and exploiting
it. The alien has not been forgotten for centuries, it was always in the
European focus, but only as an instance through which the sense of
power was traditionally constructed. Following the basic presumptions
of Bernhard Waldenfels’ phenomenology of the alien the article presents
the shading of the alien as analogous to the process of its naturalization.
As if the tradition of European colonialism can be best understood in
the key of maître et possesseur de’l étranger. That is to say, the European
legacy shows, in an extraordinary manner, that the alien can be transformed
into a resource, from which we can appropriate and assimilate everything.
A crucial insight for Waldenfels is also that strangeness is not reducible
to a narrow segment of reality, whether it is culture, religion or art-based,
because strangeness is a radical dimension that transcends all regions.Nakon razjašnjavanja zbog čega fenomenologija stranog ne može biti ubrojana među tradicionalne filozofske discipline, autor ispituje zašto bi celokupna evropska istorija mogla biti čitana kao „zasenčenje stranog“, ali ne u smislu pukog odbacivanja, zanemarivanja ili poricanja stranog, nego njegovog disciplinovanja, manipulisanja, eksploatisanja. Strano nije bilo vekovima zaboravljeno, ono je uvek bilo u evropskom fokusu, ali samo kao instanca posredstvom koje je tradicionalno konstruisan osećaj moći. Prateći osnovne pretpostavke fenomenologije stranog Bernharda Valdenfelsa, članak uočava zasenčenje stranog kao analogno procesu njegove naturalizacije. Kao da tradicija evropskog kolonijalizma može biti najbolje shvaćena zahvaljujući ključu gospodar i vlasnik stranog. Rečju, evropsko nasleđe na izuzetan način pokazuje da strano može biti transformisano u resurs od kojeg možemo da prisvojimo i asimilujemo sve što nam može biti od koristi. Valdenfelsov presudan uvid glasi da stranost ne može biti svedena na uzak segment realnosti, bila ona vezana za kulturu, umetnost ili religiju, jer je ona radikalna dimenzija koja transcendira sve regije