Another Cosmopolitanism: A Critical Reconstruction of the Neo-Confucian Conception of Tianxiaweigong (天下爲公) in the Age of Global Risks

Abstract

In this paper we would like to present the profile of another cosmopolitanism through critical reconstruction of one of the core elements in Chinese political imaginary, the conception of Tianxiaweigong (天下爲公), which means literally: All under the Heaven belongs to the public. The first meaning of another cosmopolitanism lies in the fact that it starts not from the main western tradition of cosmopolitanism, but from the tradition of Confucian political thoughts. However, it has a second, but more important meaning that is concerned with two deficits which the cosmopolitan publicness in the age of global risks should cope with; the democratic deficit and what we would like to call ecological deficits. The critical cosmopolitan project in the age of global risks needs to be reflective in dual senses to cope with both two deficits. The second meaning of another cosmopolitanism lies in this critical cosmopolitan project