This paper explores the implications for current lifelong learning research and practice of the historically privileged relationship claimed for radical adult education and movements for social change rooted in class, gender, anti-racist and community politics. The trajectory this relationship follows, in research, policy and practice, is complex, with phases of expansion and retrenchment, in the social movements and adult education, which do not always map straightforwardly against each other. The traditions, for they are importantly distinct within themselves, are also always found in relation to other traditions and purposes for adult education. “Complex and contested”, as Richard Taylor describes them (Taylor 2000, p.69), but there is nevertheless a clearly identifiable, if historically varied, set of values, sites and practices which share a commitment to an educational pedagogy and purpose rooted in social and transformative, rather than individual and conformist, aspirations. This tradition, like the social movements and political cultures with which it has been aligned, has foundered in the last decade under the combined impact and discontents of the radical right, de-industrialisation and globalisation. In Britain, especially in Scotland, in recent years there are signs of a revived interest in questions of social purpose, popular social movements and their relation to lifelong learning. Some commentators have explored and debated the extent of the tradition’s radicalism, less in the spirit of revisionism and more as a warning against the backward construction of a golden age against which to measure the shortcomings of the present (Chase 1995; Thompson 1996; Andrews, Keane and Thompson 1999). Others have engaged with and developed critiques of the shift from adult education to lifelong learning in terms of the opportunities and obstacles this presents radical adult educators (Foley 2001; Thompson 1997, 2000; Crowther, Martin and Shaw 1999; Field and Leicester 2000; Johnson 1999) while others have considered the debate in terms of changes within higher education as a whole (Scott 1995, 2000; Schuller 1995; Coffield and Williamson 1997; Watson and Taylor 1998).
We explore the legacy of social purpose in lifelong learning from our shared positioning as researchers, teachers and providers who were formed in the older, radical tradition of adult education and are now seeking ways to integrate its first principles in a very different social, political and educational order. The paper has four sections. We begin with an overview of how the sites and preoccupations of an earlier generation of radical adult educators fared in the new times of post thatcherism and new labour. As part of this section we track the response and implications of the “call to arms” Jane Thompson extended through her 1993 article ‘Learning, liberation and maturity: an open letter to whoever’s left’ in Adults Learning (Thompson 1993). Next, through a comparative analysis of proceedings from the Standing Conference on University Teaching and Research in Education and its sister organisations in North America, Canada, Australasia and Europe, we consider the extent to which these concerns have shaped and informed the research agenda for adult education. We then discuss the nature of a range of contemporary social movements, of the right as well as the left, and discuss the extent to which they engage with and utilise forms of lifelong learning. Finally, in considering the implications for teaching and research into lifelong learning, we argue for the importance of constructing and inhabiting positions within lifelong learning which are both critical and active, that is they are for, as well as against, things
