Reviewed Book: Padovani, Martin H. Healing Wounded Emotions: Overcoming Life\u27s Hurts. Mystic, Conn: Twenty-Third Publications, 1987

Lebold, Ralph A.

English

Wilfrid Laurier University

ConsensusVolume 15Issue 1 Mission of the Church Article 255-1-1989Healing Wounded Emotions: Overcoming Life'sHurtsRalph A. LeboldFollow this and additional works at: http://scholars.wlu.ca/consensusThis Book Reviews is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by anauthorized editor of Scholars Commons @ Laurier. For more information, please contact scholarscommons@wlu.ca.Recommended CitationLebold, Ralph A. (1989) "Healing Wounded Emotions: Overcoming Life's Hurts," Consensus: Vol. 15 : Iss. 1 , Article 25.Available at: http://scholars.wlu.ca/consensus/vol15/iss1/25Book Reviews 137specialized settings and seminary professors would do well in using for on-going dialogues as to the relationship between academic studies in theologyand living one’s faith in the congregation/parish/world.In the editors’ epilogue, the poignant question is asked: “Living a faithtradition in the modern world— is that still possible?” Of course, thisquestion embraces a larger set of questions: “How is authentic Christianformation possible? How can we conceive a lived context of faith in whichsome form of critical correlation between tradition and situation can evenbegin to take place? How can the community of faith be both responsibleto the tradition and responsibly present in a pluralistic world?”Arnold D. WeigelWaterloo Lutheran SeminaryHealing Wounded Emotions: Overcoming Life’s HurtsMartin H. PadovaniMystic, Connecticut: Twenty-Third Publications, 1987U.S. $6.95In the foreword to the book, John Powell reflects on the observationof Victor Frankl that for the last fifty years psychology has had a narrowpreoccupation with the human mind and body to the neglect of the humanspirit. Powell suggests that “we have been selectively silent about thepersistent questions of the human spirit: questions about where we havecome from, what are we doing, and where we are going.”This book is written with the assumption that theology and psychologymust address the human condition holistically. It is written out of a beliefthat psychology provides clues in understanding and coping with life expe-riences. It views religious faith as a source of meaning and purpose bringinghope to the human spirit. Religious faith when integrated with psychologyshould potentially bring healing into the lives of people. Padovani arguesfor an integration of these two streams. He notes however, that “the taskof harmonizing the spiritual and the psychological is frequently difficult”(2). Problems occur when one discipline assumes its own approach to bea panacea for all life’s problems or where a discipline lacks knowledge ofthe other discipline. Using the imagery of blindness he says, “psychologicalblindness results in ignorance about the person; spiritual blindness fostersa profound ignorance in religious areas” (2).This short treatise is comprised of sixteen chapters which identify prob-lem areas, human experiences, behaviours or needs. His approach is todescribe the human experience in terms of problems. He then proceeds todescribe how these problems emerge in everyday life followed by illustra-tions as to how one can respond redemptively to the problem. A case in138 Consensuspoint is chapter 5 on anger—virtue or vice? He describes the debilitatingeffect of anger in terms of being the underlying cause for many emotional,mental, physical and emotional problems. In simple and clear terms heillustrates how anger emerges in a range of life experiences. Contrary tocommon Christian conceptions he points out positive aspects of anger ashighlighted in one sentence “Truly, anger is necessary for healthy commu-nication” (31).The book is written in popular style, it reflects the wisdom gainedfrom experience, and illustrates that the author hcis his feet firmly plantedwithin his own religious tradition. In an era where there is an emphasison self-fulfillment it was refreshing to read the chapter on giving, which hesays is based not only on feeling but on “basic commitment”. It is ratherstartling to read that, “Love is just as strong, and even stronger, when wegive ourselves to another without accompanying good feelings as it is whenwe give with warm enthusiasm” (74- 75).The book is well worth reading for the professional and lay reader alike.His chapters on “God’s Will”, “Giving”, “Compassion”, and “Change”stand out as examples of treating old themes with a freshness that drawsone back to the text more than once. Among the many popular booksavailable on personal and spiritual growth Padovani’s stands out as onethat belongs on the bookshelf of the serious reader.Ralph A. LeboldConrad Grebel College, Waterloo, OntarioA Guide for Preachers on Composing and DeliveringSermons. The Or ha-Darshanim of Jacob Zahalon: ASeventeenth Century Italian Preacher’s Manual. Vol-ume XI in the Moreshet Series^ Studies in Jevyish His-tory, Literature and Thought.Henry Adler SoslandNew York: The Jewish Theological Seminary of America,1987/5747xiv-h 194 + 54 pp.10 November 1694. Instruction is herewith given that this bookmay never be printed in any form, nor may it be returned to anyoneclaiming ownership of it. Instead, it shall remain in the chancelloryof the Holy Office.So the “honored Inquisitor” of the Holy Office consigned Rabbi Dr. Ja-cob Zahalon’s manual to incarceration in the Biblioteca Casanatense inRome, accessible only by a group of six Dominican theologians commis-sioned to “defend the faith with the writings of Thomas Aquinas” (93 f.).

Healing Wounded Emotions: Overcoming Life\u27s Hurts

Scholars Commons

Consensus
Volume 15
Issue 1 Mission of the Church Article 25
5-1-1989
Healing Wounded Emotions: Overcoming Life's
Hurts
Ralph A. Lebold
Follow this and additional works at: http://scholars.wlu.ca/consensus
This Book Reviews is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an
authorized editor of Scholars Commons @ Laurier. For more information, please contact scholarscommons@wlu.ca.
Recommended Citation
Lebold, Ralph A. (1989) "Healing Wounded Emotions: Overcoming Life's Hurts," Consensus: Vol. 15 : Iss. 1 , Article 25.
Available at: http://scholars.wlu.ca/consensus/vol15/iss1/25
Book Reviews 137
specialized settings and seminary professors would do well in using for on-
going dialogues as to the relationship between academic studies in theology
and living one’s faith in the congregation/parish/world.
In the editors’ epilogue, the poignant question is asked: “Living a faith
tradition in the modern world— is that still possible?” Of course, this
question embraces a larger set of questions: “How is authentic Christian
formation possible? How can we conceive a lived context of faith in which
some form of critical correlation between tradition and situation can even
begin to take place? How can the community of faith be both responsible
to the tradition and responsibly present in a pluralistic world?”
Arnold D. Weigel
Waterloo Lutheran Seminary
Healing Wounded Emotions: Overcoming Life’s Hurts
Martin H. Padovani
Mystic, Connecticut: Twenty-Third Publications, 1987
U.S. $6.95
In the foreword to the book, John Powell reflects on the observation
of Victor Frankl that for the last fifty years psychology has had a narrow
preoccupation with the human mind and body to the neglect of the human
spirit. Powell suggests that “we have been selectively silent about the
persistent questions of the human spirit: questions about where we have
come from, what are we doing, and where we are going.”
This book is written with the assumption that theology and psychology
must address the human condition holistically. It is written out of a belief
that psychology provides clues in understanding and coping with life expe-
riences. It views religious faith as a source of meaning and purpose bringing
hope to the human spirit. Religious faith when integrated with psychology
should potentially bring healing into the lives of people. Padovani argues
for an integration of these two streams. He notes however, that “the task
of harmonizing the spiritual and the psychological is frequently difficult”
(2). Problems occur when one discipline assumes its own approach to be
a panacea for all life’s problems or where a discipline lacks knowledge of
the other discipline. Using the imagery of blindness he says, “psychological
blindness results in ignorance about the person; spiritual blindness fosters
a profound ignorance in religious areas” (2).
This short treatise is comprised of sixteen chapters which identify prob-
lem areas, human experiences, behaviours or needs. His approach is to
describe the human experience in terms of problems. He then proceeds to
describe how these problems emerge in everyday life followed by illustra-
tions as to how one can respond redemptively to the problem. A case in
138 Consensus
point is chapter 5 on anger—virtue or vice? He describes the debilitating
effect of anger in terms of being the underlying cause for many emotional,
mental, physical and emotional problems. In simple and clear terms he
illustrates how anger emerges in a range of life experiences. Contrary to
common Christian conceptions he points out positive aspects of anger as
highlighted in one sentence “Truly, anger is necessary for healthy commu-
nication” (31).
The book is written in popular style, it reflects the wisdom gained
from experience, and illustrates that the author hcis his feet firmly planted
within his own religious tradition. In an era where there is an emphasis
on self-fulfillment it was refreshing to read the chapter on giving, which he
says is based not only on feeling but on “basic commitment”. It is rather
startling to read that, “Love is just as strong, and even stronger, when we
give ourselves to another without accompanying good feelings as it is when
we give with warm enthusiasm” (74- 75).
The book is well worth reading for the professional and lay reader alike.
His chapters on “God’s Will”, “Giving”, “Compassion”, and “Change”
stand out as examples of treating old themes with a freshness that draws
one back to the text more than once. Among the many popular books
available on personal and spiritual growth Padovani’s stands out as one
that belongs on the bookshelf of the serious reader.
Ralph A. Lebold
Conrad Grebel College, Waterloo, Ontario
A Guide for Preachers on Composing and Delivering
Sermons. The Or ha-Darshanim of Jacob Zahalon: A
Seventeenth Century Italian Preacher’s Manual. Vol-
ume XI in the Moreshet Series^ Studies in Jevyish His-
tory, Literature and Thought.
Henry Adler Sosland
New York: The Jewish Theological Seminary of America,
1987/5747
xiv
-h 194 + 54 pp.
10 November 1694. Instruction is herewith given that this book
may never be printed in any form, nor may it be returned to anyone
claiming ownership of it. Instead, it shall remain in the chancellory
of the Holy Office.
So the “honored Inquisitor” of the Holy Office consigned Rabbi Dr. Ja-
cob Zahalon’s manual to incarceration in the Biblioteca Casanatense in
Rome, accessible only by a group of six Dominican theologians commis-
sioned to “defend the faith with the writings of Thomas Aquinas” (93 f.).


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