1. Introduction

Abstract

Criticism of the methods and conclusions of the Enlightenment was initiated almost as soon as the movement itself had begun. It is for this reason that this chapter follows immediately after the one on the Enlightenment, rather than after the later chapters on nationalism, liberalism, industrialism, evolutionary biology, and the social sciences. These movements made their appearance during the latter part of the eighteenth century, but often served only to broaden and strengthen the earlier criticisms of the Enlightenment and the demands for a more adequate way of thinking than it offered. The movements of thought with which we are concerned in this chapter — evangelism, utilitarianism, romanticism, and idealism — started in the eighteenth century and became characteristic elements of Western culture during the first part of the nineteenth century. After about 1848 other currents of thought, mainly social and scientific, tended to supplant them. [excerpt