One might think that, once we know something is computable, how efficiently
it can be computed is a practical question with little further philosophical
importance. In this essay, I offer a detailed case that one would be wrong. In
particular, I argue that computational complexity theory---the field that
studies the resources (such as time, space, and randomness) needed to solve
computational problems---leads to new perspectives on the nature of
mathematical knowledge, the strong AI debate, computationalism, the problem of
logical omniscience, Hume's problem of induction, Goodman's grue riddle, the
foundations of quantum mechanics, economic rationality, closed timelike curves,
and several other topics of philosophical interest. I end by discussing aspects
of complexity theory itself that could benefit from philosophical analysis.Comment: 58 pages, to appear in "Computability: G\"odel, Turing, Church, and
beyond," MIT Press, 2012. Some minor clarifications and corrections; new
references adde
