African Studies Center Working Paper No. 267This paper will examine the patterns and discourses of sharing and cooperation as
well as broader moralities and freedoms that are reproduced in Kuria mutual help groups. It
is based on 32 months of ethnographic field research in Tarime and Serengeti districts of
Mara region that investigated local patterns of cooperation and the emerging modes of
personhood within the novel associational environments.2 The study argues that the systemic dynamic of Kuria cooperative groups should not be sought in the additive accumulation of
material wealth or undisputed reproduction of social solidarity, but rather in historically
defined processes of extending one’s self through social ties of interdependence. Such
relational dynamics of informality also illuminate the emerging public spaces and socialities
in globalizing Tanzanian communities. The paper is structured to provide an overview of
different forms of Kuria cooperation in historical as well as contemporary perspectives, and
situate these in a broader framework of culturally relevant exchanges and moralities. The first
part of the study discusses the social organization of Kuria mutual help, analyzing its
connections with descent and age organization and other variables relevant for its
mobilization. It explores transformations in local mutual help forms and discusses the
dynamics of contemporary Kuria work and savings groups that proliferate in
commercializing local communities. Tendencies toward greater formalization of work
reciprocities and the emergence of new categories of peers are explored. The evolution of
Kuria mutual help is placed in the context of comparative ethnographic evidence of recent
transformations of collective work in Africa. The second part of the study examines the
construction of Kuria persons through public collective activities, situating these within the
transformed materiality of socially significant exchanges and transfers. Socially relevant
forms of savings and accumulation that affect mutuality and their historical transformations
are explored. Changes in gendered savings and work profiles are also discussed. The study
also examines novel forms of cooperation in community peacekeeping, revealing Kuria
vigilantism as another important associational area of the local informality