The Transformation of Tibetan Artists\u27 Identities from 1959-Present Day

Abstract

The notion of Tibetan art as a preservation of the Shangri-La culture that existed before Chinese occupation is a pervasive ideology among western scholars. Buddhist thangka paintings were and still are an important aspect of Tibetan heritage and sense of identity. This paper, however, focuses on the shifting roles of Tibetan artists from the onset of the Chinese liberation of Tibet in 1959 to present day. The tremendous lack of scholarship on contemporary Tibetan artists, including both those who still live in the Tibetan Autonomous Region and those who have traveled abroad, has served as a catalyst for the research presented in this thesis. The major theme of this paper, which encompasses the shifts in Tibetan artistic identity over the past sixty years, is presented three different sections. The first section explains artistic identity as it was before the Chinese occupation. The second section presents Tibetan art identity as it existed under Communist rule and the Cultural Revolution, and the third section notes the changes in contemporary art identity in regards to the post-Mao era to present day. The change in social and political climates dictates how Tibetans classify and explain their identity and the roles of artists change with both internal and external influences. The Buddhist thangka artists, socialist-realist painters, and contemporary artists, all define Tibetan artistic identity over the last sixty years and create a visual, interconnected timeline of Tibetan people\u27s suffering and transformatio