Lal, Malashri

Sharma, and Vijay K.

English

University of Calgary Journal Hosting

An Interview with Khushwant Singh MALASHRI L A L a n d VIJAY K. SHARMA Î ^ H U S H W A N T S I N G H (b. 1915) is a w e l l - k n o w n fiction writer, S i k h h i s t o r i a n , a n d j o u r n a l i s t . H i s r e p u t a t i o n as a wr i t e r rests o n the P a r t i t i o n n o v e l , Train to Pakistan (first p u b l i s h e d i n 1956 as Mano Majra, n a m e d after the novel ' s fictional b o r d e r t own nea r the N o r t h West f r o n t i e r ) , a h a r r o w i n g narra t ive o f events result-i n g i n ruthless mass d e s t r u c t i o n m a r k i n g the d i v i s i o n o f I n d i a i n the a u t u m n o f 1947. I n the words o f W a r r e n F r e n c h , "S ingh ' s terse fable suggests a p r o f o u n d d i s i l l u s i o n m e n t w i t h the p o w e r o f law, reason , a n d in t e l l ec t i n the face o f e l e m e n t a l h u m a n pas-sions. . . . S i n g h is a b r i l l i a n t , s a r d o n i c observer o f a w o r l d u n d e r g o i n g convuls ive changes ; a n d his novels p r o v i d e a u n i q u e in s igh t i n to o n e o f the ma jo r p o l i t i c a l ca tas t rophies o f this cen -tury." H i s n o v e l I Shall Not Hear the Nightingale (1959) is abou t B r i t i s h abe t ted t e r ro r i sm i n p r e - I n d e p e n d e n c e days; a c c o r d i n g to F r e n c h , it "takes a m u c h d i m m e r v iew o f h u m a n capaci ty for c o m p a s s i o n a n d self-sacrifice t h a n Train to Pakistan" (820). In m a n y o f his shor t stories, S i n g h exposes so-ca l led r e l i g ious a n d supers t i t ious bel iefs , e x p r e s s i n g d i s i l l u s i o n m e n t a b o u t m a n ' s ra t ional i ty . T r a i n e d as a lawyer i n E n g l a n d , S i n g h w o r k e d as Press A t t a c h é i n I n d i a n F o r e i g n Services i n O t t awa a n d L o n d o n , taught at O x f o r d , P r i n c e t o n , a n d var ious o t h e r univers i t ies . H e has b e e n a j o u r n a l i s t o f l o n g s t a n d i n g a n d repu te , w r i t i n g c o l u m n s for a n u m b e r o f n a t i o n a l a n d i n t e r n a t i o n a l p u b l i c a t i o n s . H e is also a w e l l - k n o w n translator. W h a t fo l lows are extracts f r o m a w i d e - r a n g i n g interview, w h i c h took p lace at S i n g h ' s h o m e o n a pleasant a f t e rnoon , 5 O c t o b e r 1997-ARIEL: A Review of International English Literature, 29:1 , J a n u a r y 1998 138 M A L A S H R I L A L A N D VIJAY K. S H A R M A L A L : HOW did you start writing? Interest ingly, I s tar ted m y ca ree r as a wr i t e r i n C a n a d a i n 1947-48, w h e n I was pos t ed i n Ot tawa , i n the I n d i a n H i g h C o m m i s s i o n . M y first story was "Por t ra i t o f a Lady , " w h i c h was p u b l i s h e d i n Canadian Forum. T h e n I wro te fo r Saturday Post ( T o r o n t o ) a n d t h e n p u b l i s h e d some stories i n the A m e r i c a n M a g a z i n e Harper's. L A L : In a recent article, you said that during Partition you "lost faith not only in humanity but also . . . in religion " and that you have been "an agnostic ever since" [5]. How is this reflected in your literary works? I c o n t i n u e d to wri te stories that are an t i -be l i e f a n d that m o c k supe r s t i t i on . I have a story c a l l e d " A g n o s t i c , " a n d m y m u c h a n t h o l o g i z e d story " T h e M a r k o f V i s h n u " is r a the r w e l l - k n o w n since it appears i n a n u m b e r o f s c h o o l t ex tbooks . S H A R M A : Yes, you are known for that kind of stance, but whenever the subject of Operation Blue Star1 is discussed, you seem to express strong sentiments against it and tend to favour the Sikh religion. Tha t ' s n o t qu i te true. O p e r a t i o n B l u e Star has n o w b e e n a c k n o w l -e d g e d as a b l u n d e r . I h a d m a d e several s tatements a b o u t the P u n j a b s i tua t ion to M r s . I n d i r a G a n d h i a n d also i n P a r l i a m e n t . I t o l d M r s . G a n d h i : ' Y o u d o n ' t k n o w m y c o m m u n i t y . It is l i k e a nest o f horne ts . " She sa id that there was n o i n t e n t i o n to s e n d i n the a rmy bu t t h e n she d i d . I a m n o t a bel iever , b u t I have a sense o f b e l o n g i n g a n d a m c o n c e r n e d abou t wha t h a p p e n s to m y c o m -muni ty . I d o n o t have r e l i g ious b e l i e f i n G o d a n d scr ip tures . O n this accoun t , I have of ten b e e n c a l l e d a hypoc r i t e , a p e r s o n w h o observes symbols o f S i k h i s m . B u t , despi te these o u t w a r d symbols , I have never c o m p r o m i s e d m y p o s i t i o n . I have wr i t t en o n S i k h h i s to ry a n d t rans la ted the scr ip tures . T h e m o r e I r e a d a b o u t r e l i g i o n , the m o r e I was c o n v i n c e d that I s h o u l d be a n o n -bel iever . S H A R M A : YOU have expressed your sentiments about India's Partition and how the trauma affected various communities. Your novel "Train to Pakistan " brings out the tragedy so effectively. I N T E R V I E W W I T H K H U S H W A N T S I N G H 139 L A L : And now your novel has been turned into a film. What changes did this entail in terms of dramatizing the characters and replacing English with a robust Punjabi ? I t h i n k it is a we l l -made film. T h e censors have ob jec ted to the use o f P u n j a b i abuses, b u t h o w is it poss ib le to convey that a t m o s p h e r e w i t h o u t ma behan Kigali [abusive l anguage i n v o l v i n g m o t h e r a n d sister] . W h e n the two P u n j a b i jats talk to o n e an-other, i t comes na tura l ly . T h e case is s t i l l p e n d i n g i n the c o u r t a n d the j u d g m e n t is awai ted . I passed the scr ip t [o f the film] bu t h a d n o t h i n g to d o w i t h the cas t ing o f actors. S H A R M A : The action in the novel evolves gradually and is very convinc-ing, but in the film it seems rather rapid and sudden. Yes, I was s u r p r i s e d by the b e g i n n i n g o f the f i l m . I n the n o v e l , I h a d m a d e this cha rac t e r J u g a a , the s o n o f a dacoi t . I n the film, his fa ther is s h o w n b e i n g h a n g e d . B u t t h e n that is a v a l i d change , o therwise h o w c o u l d they show it o n the screen? H ow e ve r , I have two regrets abou t the film: m o r e o f the pas tora l l i fe was no t s h o w n a n d the c l i m a x d i d n o t get the a t t en t ion it deserves. S H A R M A : Were you aware of any other creative work about Partition when you wrote "Train to Pakistan " ? I be l i eve m i n e was the first P a r t i t i o n nove l . L a t e r there were several . Saadat H a s a n M a n t o ' s story " T o b a T e k S i n g h " go t a lo t o f a t t en t ion , bu t it is u t te r ly c o n t r i v e d . T h e story is a b o u t p e o p l e i n a l una t i c a sy lum b e i n g d i v i d e d be tween I n d i a a n d Pak i s t an o n the basis o f t he i r r e l i g i o n . It tells the story o f P a r t i t i o n i n a tragic-c o m i c way. S H A R M A : Some other well-known ones are, for example, "Tamas" . . . I saw the film Tamas b u t have n o t r e a d the b o o k . Yes there have b e e n qu i te a few o n this t h e m e o f P a r t i t i o n , m u c h i n the ve rnacu-lar, w h i c h d i d n o t m a k e the i m p a c t it deserved . F o r e x a m p l e , K . A . A b b a s ' s "Sardar j i " was n o t adequa te ly t rans la ted . In i t i a l ly it was m i s u n d e r s t o o d because it c a p t u r e d the stereotype—Joon [ l ice] i n t he i r l o n g hair , the i r madness at n o o n — b u t it was a power fu l story. 140 M A L A S H R I L A L A N D VIJAY K. S H A R M A L A L : What is your assessment of the literature about the Partition written by later writers, say, Mukul Kesavan, Bapsi Sidhwa, and others ? M u k u l Kesavan , I l i k e h is w r i t i n g . B a p s i S i d h w a is g o o d , bu t she makes a b l o o m e r i n Ice-Candy-Man. T h e n o v e l is based i n L a h o r e , o f course . W h e n I m e t B a p s i , I t o l d h e r that she h a d m e n t i o n e d o n l y seven S i k h gurus . Y o u see, she h a d m i s u n d e r s t o o d Satguru ["Sadguru": g u r u w h o leads o n e to t ruth] as seven gurus . So I t o l d her : Tum hamre teen guru khagai [ Y o u swa l lowed o u r three gu rus ] . S H A R M A : DO you think she made this mistake because she lives in North America and is not familiar with . . . ? N o . A Pak i s t an i h a d n o business n o t to k n o w the basics a n d s ince she l ives i n A m e r i c a she s h o u l d have d o n e h e r h o m e w o r k better. Ice-Candy-Man w i l l p r o b a b l y be m a d e i n t o a film. Yes. It has w o n d e r f u l v i sua l qua l i t i es . S H A R M A : One wonders how Partition has been viewed in Pakistan. In India, for example, the idealists neverfavoured it but they had to give in. In Pakistan, people were looking forward to the birth of an entirely new nation. O n the subject o f P a r t i t i o n , the P a k i s t a n i wr i t e r is f u l l o f compas-s i o n . Yes, it was a new n a t i o n bu t there was a sense o f t ragedy abou t h o w it t o o k p lace . M o s t o f the w r i t i n g is i n U r d u . T h e r e is r i c h U r d u poe t ry a b o u t P a r t i t i o n . A n d t h e n there is P u n j a b i w r i t i n g as i n the w o r k o f U s t a d D a m a n f r o m L a h o r e . S H A R M A : This brings us to Rushdies recent remarks on Indian literature [that prose writing—both fiction and non-fiction—by Indian writers working "in English " is proving to be a stronger and more important body of work than most of what has been produced in the 16 "official lan-guages" of India, the so-called "vernacular languages" (x)] and the controversy generated thereafter. R u s h d i e was a l i t t le rash i n m a k i n g the s tatement, b u t I t e n d to agree w i t h h i m genera l ly . V o c a b u l a r y i n a l l I n d i a n languages is c o m p a r a t i v e l y l i m i t e d ; E n g l i s h is a r i c h e r l anguage a n d has a l a rger marke t . It is true that we have very g o o d wri ters i n A m i t a v G h o s h , V i k r a m Se th , G i t h a H a r i h a r a n , a n d this y o u n g w o m a n I N T E R V I E W W I T H K H U S H W A N T S I N G H 141 A r u n d h a t i Roy. It is s u r p r i s i n g that a l l this g o o d w r i t i n g i n E n g -l i s h has b e e n d u r i n g the last two decades . A t o n e t i m e , we used to r ead the L a t i n A m e r i c a n wri ters a n d n o w a l l the g o o d w r i t i n g is c o m i n g f r o m this par t o f the w o r l d . S H A R M A : DO you think what Rushdie said about literatures in Indian languages has something to do with the lack of availability of good translations ? N o . I have seen a l o t o f t rans la t ions . M y o w n analysis is that it is the pover ty o f vocabulary . Tagore ' s novels are d i s a p p o i n t i n g ; his poe t ry reads better. I have r e a d W i l l i a m R a d i c e ' s t rans la t ions . I a m n o t f a m i l i a r w i t h M a h a s h w e t a D e v i , b u t Satyajit Ray 's stories are m o r e r eadab le t han G u r u d e v ' s , t h o u g h it is b l a s p h e m y to say so. R e g i o n a l w r i t i n g is l i m i t e d . . . L A L : Who have been the literary influences in your life and for what reasons ? T h e i ncen t ive c a m e f r o m b a d I n d i a n w r i t i n g i n E n g l i s h . I d i d ex-tensive r e a d i n g o f the o l d e r w r i t e r s — A l d o u s H u x l e y a n d E v e l y n W a u g h . I en joyed the wit, i rony , a n d m a l i c e . T h e n there were prose wri ters l i k e [ M a l c o l m ] M u g g e r i d g e . S H A R M A : But Huxley is not known much for fiction. I l i k e h is essays, bu t he wro te some g o o d fiction as w e l l . I l i k e the h a n d l i n g o f l anguage by E n g l i s h wri ters r a the r t h a n the A m e r i -cans s u c h as P h i l i p R o t h . S H A R M A : A fine story of yours, "Bottom Pincher, " published long time back in "London Magazine, " reads like a piece of writing by an Englishman. I a m h a l f a B r i t ! I te l l wri ters that y o u c a n n o t wr i te E n g l i s h unless you 've m a d e love to a n E n g l i s h w o m a n . L A L : What would you tell female writers 1 T h e same! S H A R M A : DO you think a writer has any role to play in situations such as after the demolition ofBabri Masjid? Can a writer help in bringing about cultural understanding among communities? 142 M A L A S H R I L A L A N D VIJAY K. S H A R M A I a m c o n c e r n e d abou t the r e su rgence o f f u n d a m e n t a l i s m — the p h e n o m e n a o f B h i n d r a w a l e , H i n d u f u n d a m e n t a l i s m , S a n g h Par ivar , M u s l i m f u n d a m e n t a l i s m . T h i s is a t h e m e i n m y [news-paper ] c o l u m n s a n d i n my o t h e r wr i t ings . I wri te two synd ica t ed c o l u m n s a week i n [The Hindustan Times ( N e w D e l h i ) a n d The Tribune ( C h a n d i g a r h ) ] a n d they are t rans la ted a n d c a r r i e d i n d i f ferent papers a n d magaz ines . . . . S o m e t i m e s w h e n I a m i n a s m a l l t own , a p o l i c e w o m a n w o u l d ask m e a b o u t s o m e t h i n g that I h a d wr i t t en . S H A R M A : It means that your views are able to reach the masses. Now that we are celebrating the 50th anniversary of India's independence, do you think there is enough to celebrate? Is it right the way we are doing it? A s I have sa id i n m y c o l u m n s , there is n o t m u c h to ce lebra te . A l l this fanfare a n d razzmatazz is n o t j u s t i f i e d . We have a l o n g way to go a n d a lo t o f h a r d w o r k to d o . N O T E 1 Operation Blue Star is the military action ordered by Mrs. Indira Gandhi in early June 1984 to combat the Punjab terrorists hiding in the sacred shrine, the Golden Temple, in Amritsar. Khushwant Singh as well-known intellectual and nominated member of the Rajya Sabha (Upper House of the Indian Parliament) was very critical of the action. He returned the decoration Padma Bhusan in protest. WORKS C I T E D French, Warren. "Khushwant Singh." Contemporary Novelists. Ed . Lesley Henderson. Chicago: St. James Press, 1 9 9 1 : 8 1 8 - 2 0 . Rushdie, Salman, and Elizabeth West, eds. The Vintage Book of Indian Writing: 1947-1997. London: Vintage, 1997. Singh, Khushwant. "I Thought the Nation Was Coming to an End." Sunday Magazine (The Hindustan Times). 28 Sept. 1997: 5. 

An Interview with Khushwant Singh

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An Interview with Khushwant Singh

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