Wright himself momentarily recognizes the import of these verses, but then quickly slips into his salvation-historical scheme in which the “transferred” resurrection loses its real weight: “Without downplaying the future hope of actual resurrection itself, the fact that the church lives in the interval between the Messiah’s resurrection and its own ultimate new life means that the metaphorical use of ‘resurrection’ language can be adapted to denote the concrete Christian living described in 2.10.