The essay tackles a by-now \u2018classic\u2019 of ex-centric writing, A Question of Power (1974) by Bessie Head and proposes a reading of the descent into madness of its coloured protagonist Elizabeth as a devastating epic confrontation with abjection that finally
leads her to a lyric celebration of ordinariness.Firstly it qualifies how the genre categories of \u2018epic\u2019 and \u2018lyric\u2019are employed in the essay. Subsequently, the notion of abjection as psychoanalytically developed by Julia Kristeva is closely applied not, as in some criticism on the novel, as atrope, though powerful (usually insisting on the border-trespassing motif), i.e. not figuratively but literally and structurally, as a hermeneuticallynecessary tool for an in-depth, admittedly tough, understanding of the nature and import of Elizabeth\u2019s madness. Besides Kristeva\u2019s, Frantz Fanon\u2019s voice is called to counterpoint the argumentative texture of the essay throughout. The reasons for his cohesive presence in this analysis of A Question of Power are given \u2013 last but not least the striking affinity between Head\u2019s and Fanon\u2019s philosophical-existential and political vision.
Abjection is physically, psychically, and socially/ideologicallymagnified and \u2018practised\u2019 in racism, being at the core of the apartheid system; yet, in Head\u2019s novel racism is given as one, though exemplarily dehumanizing, version of Exclusive Power that feeds on the psychical,
sexual, moral, and political humiliation of the ab-jected and that \u2018speaks\u2019
through the obscenity inhabiting the novel through multiple inflections.
Violence and death pervade its epic scene, especially in connection with
sex. The role played by language in this confrontation between abjection and \u201cdecency\u201d is given due emphasis, and is enhanced in a Fanonian light. Elizabeth\u2019s appeal to treasuring ordinariness \u2013 that the critic does notfail to discuss in anticipatory connection with Ndebele\u2019s famous call to a
\u201crediscovery of the ordinary\u201d \u2013 involves embracing an ethic of finitude
resonating with emotional and political tension and shunning any
comfortable ethical self-sufficiency in favour of a lucidly disillusioned
knowledge