Catholic Faculty of Theology, University of Zagreb
Abstract
Autor ponajprije obrađuje mjesta gdje se spominje Abrahama u rodoslovljima. U Evanđelju po Mateju njegovo ime stoji iza Davida na početku Isusova djetinjstva kao ključni pojam, u samom rodoslovlju i u zaključku Matejeva rodoslovlja. U Evanđelju po Luki Abrahama se jednostavno susreće u rodoslovnom nizu s njegovim potomcima i prethodnicima. Luka Abrahamovo ime spominje još u Zaharijinu hvalospjevu koji se nalazi u njegovu evanđelju Isusova djetinjstva. Abrahamovo se ime svakako u sveukupnom sadržaju rodoslovlja evanđelja Isusova djetinjstva izdvaja i tvori temelj u poimanju povijesti spasenja.In the Gospel according to Mathew, after King David, Abraham remains the key word at the beginning of Jesus\u27 infancy in that same genealogy and, in the Gospel according to Luke. He is found in the cycles of genealogy along with the descendants and predecessors listed in the same Gospel according to Luke. Luke also mentions the name of Abraham in Zechariah\u27s hymn (Lk 1:73) which is part of the Gospel of Jesus\u27 infancy according to Luke. His name observed in reference to the entire content of the genealogies and the Gospel of Jesus\u27 infancy, creates the foundation of the history of salvation promulgated here in the work and the person of Abraham
