Abstract

“Where can we possible deduce the coherent systematic dialectical nature, of the historical time from? what aspects can we infer the dialectical status of the historical time, without which it could be normalized and assumed as a nature law from?” In his comment to Giuseppe Carlo Marino’s essay about the globalization and crisis of “historical thought”, Sebastiano Taccola asks these questions by giving us important starting points of the changes and developments of the relationships between men thought and sense of history

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