The Ju/\u27hoansi (!Kung) of Namibia and Botswana are unusual for the strong norm to name children exclusively for kin and primarily for grandparents. Naming carries important significance by linking the two namesakes and because names are a basis for extending fictive kin links. In the 1950s Lorna Marshall reported that the father has the right to name children and that he invariably named them for the paternal grandparents, although having the option of naming children born later for his wife\u27s parents. The authors used a large database of genealogical information that was collected nearly concurrently with Marshall\u27s report to test the strength of the naming rule and found that approximately 70 per cent of men name the first-born son or daughter for their own parent of the child\u27s gender. The degree of compliance is of interest because it falls short of 100 per cent. However, analysis of the naming patterns reveals a strong patrilateral bias in naming for the paternal rather than the maternal grandparents. This type of gender and unilateral bias is not normally reported for Ju/\u27hoansi, who are otherwise described as gender egalitarian and bilateral in most customary practices
