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“Though this be madness, yet there is method in’t.” A counterfactual analysis of Richard Wagner’s Tannhäuser

Abstract

Much like Wagner himself, the eponymous hero of Tannhäuser treads a path of stark contrasts and rapid swings. From Wartburg to the Venusberg and to the Vatican, the gifted bard transforms from self-centered artist to seduced disciple, disillusioned devotee, hopeful lover, self-loathing pilgrim and finally redeemed martyr. He tries everything and everything is trying. These contrasts reach a peak in the opera‟s central episode, the song contest at Wartburg. Tannhäuser has just been welcomed at the court, received Elisabeth‟s favor and affection, and is ready to compete for the contest‟s prize, one as lofty as possibly the princess‟ hand. Instead of securing his reintegration to Wartburg with a brilliant performance, however, he spoils the event with insolent remarks and the exhibitionist disclosure of his Venusberg experience. His behavior offends his peers, scandalizes the court, breaks Elisabeth‟s heart, and brings him to the edge of death. Why would Tannhäuser sacrifice everything for nothing

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