In Indonesian case, media used to be a tool of government to dominate the universe of discourse, so the discourse that considered as an opposition and threaten the existence of political sturcture, will not have any space. In this reformation era, the media freely rise again with many kinds of importance. Includes KompasTV media, when which appoint khilafah theme that shown on the television program called Aiman, in Monday, 12th of June 2017. Aiman talked about khilafah theme, which is hot topic in society life. In critisism paradigm, the using of language in media it is not a natural and not neutral, but it is intentionally done with some purpose behind it. By looking in this case, the writer interests to know khilafah discourse that will be constructed in KompasTV by the mentioned television program. This analytical unit in form of spoken text and the written text in Aiman, which entittled “Mendadak Khilafah.” The writer uses discourse theory by Michel Foucault to uncover how is the dominance practical doing. By using critical discourse analysis technique, by Norman Fairclough which has result that KompasTV constructs khilafah discourse considered as negative ideology, dangerous, and positioned as forbiden idea which can be threatening the unity of nation. This discourse also shows that KompasTV is the part of media member to prepatuate dominant ideolgy that embraced by this nation. KompasTV practicing discrimination and excision to khilafah ideology, because the struggle of enforcement of khilafah in Indonesia assumed as confrontanting and threatening the structure of nation authority which exist