In anthropology, it has become axiomatic that social relationships are
constructed through food practices and embodied in food. This paper suggests
that both ritual and quotidian commensality have as either a goal or a
consequence the construction of specific relations of sociality, and in this
regard are not so different. What may distinguish these spheres of
commensality, however, are the types of persons engaged in the act of shared
consumption. The paper considers ritual commensality as a means of exploring
the social universe and indigenous ontology of native Andean peoples, using
both archaeological and ethnohistoric data. The role such commensal activities
may have played in the construction of, and engagement with, other-than-human
persons in the late pre-Columbian Andes is considered